pastorjohnb

Thoughts and musings on faith and our mighty God!

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True Servants

Reading: Isaiah 49: 1-7

Verse 6: “I will also make you a light to the Gentiles, that you may bring my salvation to the ends of the earth”.

Isaiah’s servant song, when read through our New Testament lens, sounds like Jesus. Called long before he was physically born, sword in mouth that cuts through all religious airs and gets to the heart of loving God fully. A polished arrow that surely hits the mark, convicting us of our sin every time. As the servant did, at times Jesus felt as if laboring in vain. More than once he laments over the rejection and hard hearts; more than once he critiques the disciples lack of understanding. He realizes the outcome as described by Isaiah: “my reward is with God”. Jesus returns to the Father to reign forever.

In verse six God pries open the circle a bit. It is not enough for Jesus to go just to the Israelites. In the second half of this verse we read, “I will also make you a light to the Gentiles, that you may bring my salvation to the ends of the earth”. In comparison to the world, at that time Israel was small. God’s chosen people were a small segment of humanity. To go to the “ends of the world” was a radical shift in the mission field. Much of the Old Testament law functioned as a means of keeping Israel set apart from the outside world. God also directed some measures early on to insure this. Research the conquest of the Promised Land if you want to know more about this. By Jesus’ day the religious establishment defended itself fiercely. There is no shortage of Jesus clashing with religious leaders concerning the size of his circle – the degree to which he would engage and love the “other”. Eat with sinners?! Allow a prostitute to touch you?! Yes, the religious powers wanted to keep the circle drawn in very tight. Verse seven references all of this: “despised and abhorred by the nation”.

In our Christian life we are called to mirror this opening up of the circle. After being drawn into a relationship with Jesus Christ, we are called to die to self. This act ceases our circle of one as we are led to think of others and their needs before considering our own. We are also called to pick up our cross and to follow Jesus. This means we will do as our example did, suffering for others. These things are what a true servant does. On our journey, we too will be despised when we follow Jesus closely. Jesus is not of the world. He is foolishness to all who live for self and for the things of the world. The servant came for all. One day kings and princes will kneel. May this be our posture every day.

Prayer: Father of all nations and all people, guide me today to love as widely and unconditionally as the model did. Through my words and actions, whatever is needed, may I be a light in the darkness of the world. In humility and submission I kneel before your throne, asking for you to use me as you will today. Amen.


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Marked Beloved

Reading: Matthew 3: 13-17

Verse 16: “As soon as Jesus was baptized… he saw the Spirit of God descending like a dove and lighting on him”.

John the Baptist has been in the wilderness, baptizing people in the Jordan River. He offers a baptism of repentance, helping people to prepare for the coming of the Messiah. People confess their sins and commit to walking “straight paths”. This walk yields the “fruit in keeping with repentance” that John references. In our passage today, Jesus comes to be baptized. John has just finished explaining how he baptizes with water, but Jesus will baptize with the Holy Spirit and fire. That is why John says in today’s text, “I need to be baptized by you”. Never mind that Jesus is without sin and does not “need” a baptism of repentance!

Jesus insists and John acquiesces, baptizing Jesus. Validation comes. In verse sixteen we read, “As soon as Jesus was baptized… he saw the Spirit of God descending like a dove and lighting on him”. Jesus’ baptism is a sign that he is ready to begin to live a new life of obedience to God’s will and ways. It is a step to beginning his formal ministry. The voice of God responds with words of identification as God’s Son, the beloved. From this initial step, Jesus is led out into the wilderness for forty days. There Jesus is tempted by Satan.

Baptism today incorporates much of what we read in John 3. Many believe baptism is the “right” thing to do as one enters the Christian life. Water is still the medium and it still represents the cleansing of sin and the commitment to die to the old earthly self. One moves forward dedicated to walking out a life of faith. The Holy Spirit is a vital part of baptism today – it is what “lights” upon us as the seal of being marked as a son or daughter of God. The Holy Spirit enters the life of the baptized, much as it did when Jesus was baptized. Through baptism one is marked as a beloved member of the community of faith. After baptism one enters the world, prepared to daily battle with temptation and sin.

As we enter the world today may we remember our baptism and our place as beloved in the family of God. Be strengthened and encouraged today, for you are loved!

Prayer: God of all the beloved children, be present to me today as I enter the world. Lead and guide my words and actions. Keep me from temptation. Thank you for your love and acceptance. Amen.


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Love and Grace

Reading: Philippians 3: 1-12

Verse 8: “I consider everything a loss compared to the surpassing greatness of knowing Jesus Christ as my Lord, for whose sake I have lost all things”.

The title for today’s passage in my Bible is “No Confidence in the Flesh”. It is a good reminder. In verses four through six Paul reminds us of how we can trust in the old and in the things of this world. We may not connect circumcision or our tribe or our nation as sources of confidence. But we can count our position or title or status as things we place our confidence in. We may claim the tag “Christian” instead of Pharisee and we may go about persecuting all who don’t see or interpret things just as we do. Some even see their confidence in the two areas as just cause for their legalistic righteousness that is far from the love and grace that Jesus exemplifies. Paul sees this in his former life as Saul.

In verse seven there is a shift. All of this earthly confidence Paul now considers a loss for the sake of knowing Jesus Christ. He goes on to explain in the next verse, saying, “I consider everything a loss compared to the surpassing greatness of knowing Jesus Christ as my Lord, for whose sake I have lost all things”. Paul willingly laid aside the titles… in exchange for coming to know the Savior. He calls all that earthly stuff “rubbish” as is willing to throw all that away so that he may “gain Christ”. It amazes me what a little encounter with Jesus did for and to Paul’s life. All that he had grown up knowing and believing and living – holding this above all else – was rubbish once he knew the love and grace of Christ. Today some continue to live out the law without knowing Christ. Some even live with the Christian tag and live a life that does not bear witness to the love and grace of Jesus Christ.

Instead of an earthly, human righteousness based upon the law and strict adherence to the rituals and practices, Paul has found a righteousness that comes through faith in Jesus. It is not the high and mighty righteousness negatively associated with the super religious. It is a righteousness based partly on the resurrection of Jesus. It is also based on the love and grace that comes by “sharing in his sufferings”. In losing all the earthly trappings, through the grace he himself experienced in Christ, Paul was left with a love for Jesus and for all who did not know Jesus as Lord and Savior.

We too can know this love and grace. Like Paul, may we know Christ crucified and risen. And may we share Christ with all we meet, seeking to work out our mandate to make disciples of all nations and peoples. May it be so.

Prayer: Lord, at times I can be a bit like Saul – feeling good about my titles or position or religion. When I do, bring me face to face with the sufferings of Jesus, made real in the realities of a hurting and broken world. There, fill me with only grace and love, that I may represent you well in the world. Amen.


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The Light of Christ

Reading: John 1: 1-9

Verse 4: “In him was life, and that life was the light of men”.

The first five verses of John are my favorite opening verses in the four gospels. John does not begin with an introduction or with a greeting but dives right in. In these five verses John connects Jesus to before the beginning of time and then to the creation of all things. Since forever Jesus has been with God. Considering these things makes it even more amazing that Jesus will take on flesh and dwell among us in this messy, ugly, sin-infested world. In the flesh Jesus will come face to face with temptation and will experience the trials and sufferings of human life.

In verse four we read more about life. Here John writes, “In him was life, and that life was the light of men”. John is not just talking about our physical life here. Our bodies, our physical lives, are no doubt in Jesus’ hands. But the life that John speaks of is the life lived as a follower of Christ. Non-believers have physical life in them but they live mostly without hope, peace, contentment, joy, grace, a divine presence… Life without Christ is a shallow and hollow existence. It is a life that leads one to ask, “Is this all”? The light of Christ is what fills us with his Spirit and leads us to walk this life differently. The light is a real presence to us, guiding us and our steps – through the valleys of the shadows, up to the mountain peaks, and everywhere in between.

The light also elevates our life. Because it shines in the darkness our walk does not tread the paths of sin as often. Yes, as fallen human flesh we do sin. But the light of Christ quickly reveals that and we follow the light back to the narrow way of the cross. We do battle jealousy and envy and gossip and ego and greed and… at times, but it is not our normal state. People of the world dwell in these realms – in the darkness – and they cannot overcome their sin. Only be walking in the light of Christ can we overcome our sins and our temptations. Only in and through Christ Jesus can we claim victory over sin and death. Thanks be to God!

Prayer: Lord God, you are my true light. Shine ever brighter into my heart and onto my path. Guide me not only by your light but also by the voice and nudge of the Holy Spirit. Thank you Lord for your abiding presence. Thank you God! Amen.


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Praise the Lord!

Reading: Psalm 147: 12-20

Verse 15: “He sends his command to the earth; his word runs swiftly”.

Our Psalm of praise comes from a time of joy and draws praise for God. The exile has ended and the people are back in the Promised Land. Jerusalem and Zion extol their praise to God. God has restored them, has strengthened their gates, and has provided them with the finest wheat. It is indeed a time to praise the Lord!

Fresh from the consequential time in exile, the people of Israel reconnect to God and to the law. In verse fifteen we read, “He sends his command to the earth; his word runs swiftly”. The people rejoice now in what was rejected just a couple of generations before. The psalmist compares God’s word to the snow and hail that completely covers the land. But the word and the law are not hard or burdensome. Through understanding the precepts flow and bring life to the people. The psalmist rejoices in Israel’s role as God’s chosen people. To them alone has God revealed the word and the law.

Reading today’s passage from a 21st century Christian lens, we understand that the fuller revelation of God has expanded the circle greatly. The direct descendants of Abraham are not the only people to enjoy the word of God. Jesus Christ revealed the breadth and depth of God’s love as he broke down barriers and defeated the power of sin that had so long kept God’s children enslaved. Jesus burst the circle wide open as he sent the disciples to all people and to all nations. The incarnate word of God was not only for the Jews but also for the Gentiles, for the slaves and the free, for men and women,… Because we too have been drawn into the circle of God’s love in Jesus Christ, we praise God for his word that guides us as well as for the gift of the Holy Spirit that leads us. With all that we are, may we too praise the Lord!

Prayer: Heavenly Father, your love continues to extend. Through Jesus Christ it has grown to encompass even sinners like me. As the disciples of Jesus Christ continue to carry the good news to every corner of the world and to each neighborhood in our communities, your love continues to grow. Use me today to share the good news with others. Amen.


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The Savior Has Come!

Reading: Luke 2: 1-20

Verse 10: “Do not be afraid. I bring you good news of great joy that will be for all people”.

Mary and Joseph have made the three day journey. They have arrived and found Bethlehem crowded. Many are the ancestors of David. Someone is kind enough to give them a roof over their heads – in a stable with the animals. They come to this point with the knowledge of whom Mary bears in her womb largely a secret. They have only told Elizabeth. It is quite the secret to keep, to hold onto. He is born, wrapped in clothes, and placed in a manger – the feeding trough for some of the animals. Perhaps they wonder, “Did anyone even notice the baby was born”?

Meanwhile, out in the fields that night, some unsuspecting shepherds tend the flocks. Then the news of what has happened in Bethlehem bursts onto the scene. An angel of the Lord appears and says, “Do not be afraid. I bring you good news of great joy that will be for all people”. Good news of great joy. Hope has come into the world. Peace has come into the world. Love has come into the world. Joy has come into the world. It is good news for all people. Not just for the Jews. Not just for the people living in Palestine. Good news for all people. And just what is this good news? “Today in the town of David a Savior has been born to you; he is Christ the Lord”. There could be no better news for a broken and sinful world.

The shepherds go and find the baby Jesus. They tell Mary and Joseph all about the angels. Mary treasures this news in her heart. The world is beginning to know. The Savior has come! Praise God!

Prayer: Lord God, ever that first night the news began to spread. It has been spreading ever since. Use me to continue the spreading of the good news. May it be so. Amen.


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Grace and Peace

Reading: Romans 1: 1-7

Verse 7: “Grace and peace to you from God our Father and from the Lord Jesus Christ”.

The letter to the Romans opens with a greeting. After establishing the authorship, Paul ends the greeting with words of grace and peace. Living within a pagan culture that brought persecution and oppression, having grace and peace were essential. One could argue the culture around the early Christians was “religious”. They worshipped the Caesar as a god and their homes and other places were filled with hundreds of idols. But no matter how grand the worship, no matter how volumnous the sacrifices, no matter how lengthy the prayer, these small gods never brought grace or peace. Strangely, many still practice a similar religion today. They have only replaced Caesar and little figurines with self and possessions and titles and hundreds of other things.

As an apostle, Paul’s “job” was to “call people from among all Gentiles to the obedience that comes through faith”. His job was to connect people to Jesus. Unlike Caesar, who only had earthly human power, and unlike the inanimate idols, who had absolutely no power, Jesus Christ had unlimited power and had life everlasting to offer. One can actually enter into a personal relationship with Jesus Christ and can experience the indwelling of his presence, leading and guiding ones life. It is through this relationship and the claiming of God’s promises fulfilled in Christ that one finds the grace and peace that Paul is extending to the Roman congregation.

Just as it was then, so it is with us. In the world and its things, there is no grace or peace. It is only in and through Jesus Christ that we find lasting grace and true peace. In the darkness of the world, there is much need for grace and peace. This Advent season may we be people who also seek to share Jesus Christ with a world in need.

Prayer: Lord of all, I cannot imagine how deep a hole I would be in without your grace. I cannot fathom how I would get through those days without your peace. You are the greatest gift and the surest love. Lead and guide me to share you with others today. Amen.


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We Wait

Reading: Psalm 80: 1-7 and 17-19

Verse 3: “Restore us, O God; make your face shine upon us, that we may be saved”.

The psalmist is crying out to God. He is pleading for an end to their suffering. You can feel the emotion in the psalmist’s words in verse two: “Awaken your might; come and save us”. The psalmist knows that God can come and relieve their suffering. He also knows that God has not come yet. Advent is very much the season of the now and not yet. This Psalm has that same quality to it as well. This comes across in verse four.

“How long?” is a familiar question when one is in the midst of a time of suffering. The psalmist wants to know how long God’s anger will smolder. There is a recognition of the people’s sin and that it connects to their present circumstances. Yet even then we come to the point of asking, “How long”? It is a question we too ask when living out the consequences of our sin. We can be forgiven by God and even by those we hurt, but sometimes there is an earthly consequence or impact of our sin. Often we want that to end sooner than it does. Even though we too may cry out to God, we recognize why we are where we are.

In just over a week we will celebrate the birth of Jesus Christ. The light is coming into the world. This too is the now and not yet. We long, but we wait. May we join the psalmist as we wait, crying out to God, “Restore us, O God; make your face shine upon us, that we may be saved”.

Prayer: Lord, I wait. I know the light and love is already here. Yet I wait. Join me in the waiting as we walk towards the night that we celebrate the birth. Be with me, O God. This I pray. Amen.


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Merciful Forever

Reading: Luke 1: 46-55

Verses 48-49: “All generations will call me blessed, for the Mighty One has done great things for me”.

Mary’s song is so full of joy and faith. The opening line, “my soul glorifies the Lord”, sets the tone for the rest of the song. Mary is both elated and humbled that God has chosen her for this special task. As she sings “All generations will call me blessed, for the Mighty One has done great things for me” she shows that she understands the magnitude of what is happening. As the song unfolds she shares God’s character from the point of view that comes from the bottom looking up. Mary feels blessed to be a part of God’s family.

As Jesus’ life would unfold, and especially in its culmination, I wonder if Mary would continue to sing the same song. Would she still sing this song as a teenage Jesus claimed the temple as his true home and later as he said his real family were those who were a part of his ministry? Would the song’s words echo in her mind as she stood in the courtyard and then at the foot of the cross? I think Mary would still sing this song even then.

Mary’s words about God would be lived out by her son. Jesus would give mercy and offer mighty deeds as a witness to God’s love and power. Jesus would scatter the proud and lift up the humble. He would feed the hungry… Mary understood her role in all of this coming to be. She also would grow to understand who and what Jesus was. Mary would know that the cross was the only way that her son could be the Savior of the world. It is the way that Jesus would be “merciful to Abraham’s descendants forever”. As one of those descendants, I say thanks be to God his mercy.

Prayer: Heavenly Father, thank you for the gift of Jesus. In him you were more fully revealed. Most of all, thank you for being willing to die for my life. What a wonderful gift. Your love never ceases to amaze me. I praise your holy name! Amen.


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The Long Run

Reading: Matthew 11: 2-11

Verse 2: “Are you the one who was to come, or should we expect someone else”?

John the Baptist is in prison. His earthly ministry has come to an end. During his time in the wilderness he called many to a baptism of repentance. They heard John’s powerful message and emerged from the waters committed to living a devout faith in order to be prepared for the coming Messiah. During this time, Jesus himself came and was baptized by John. God spoke words of blessing over the one John himself called the “lamb of God”. Yet, in today’s passage, John sends some followers to ask Jesus, “Are you the one who was to come, or should we expect someone else”? What could lead John to question who Jesus was?

Because he was a prophet and because he was so closely connected to God, in those moments in the wilderness, John sensed who Jesus was and identified him as the Messiah. Now John sits in prison. He is being punished because one in power did not like hearing the truth. The Romans remain in control. When is the Messiah going to do something about all this? When is the Messiah going to rise up and lead Israel back to greatness? John is allowing his present circumstances and his worldly longings to affect how he sees and understands Jesus. We can do this as well. We can allow our hard circumstances and the pressures of the world to affect our relationship with and our faith in Christ. We too can become disoriented and can question or doubt our faith.

Jesus’ response is two-fold. The first part reminds John (and us) of what Jesus’ real purpose and mission was and is. Jesus came to bring healing and hope to a broken world. John himself had challenged the religious leaders to “produce fruit”. In Luke’s gospel John defines this as giving to those in need, as caring for others… Jesus is reminding John that his kingdom is not about being powerful in the worldly sense. The second reminder is to John the person. Jesus declares that John fulfilled his divine role in calling or pointing people towards Jesus. Jesus declares John the greatest prophet. Jesus is assuring John that his life does not amount to his current situation. He is reminding John that what truly matters, in the long run, is the faithful service that John gave to his Lord and Savior. Even the last line of our passage today points to this reality: all in heaven will be greater than their earthly self. Hold onto hope John, the best is yet to come. This too is our truth. Thanks be to God.

Prayer: Lord God, when I am having my John the Baptist moments, feeling sorry for myself or questioning why I am where I am, remind me as you did John. Help me to be light and love in the dark places and ever remind me of the end of the real story. Thank you. Amen.