pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: injustice


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Encourage One Another

Reading: 1st Thessalonians 4: 13-18

Verses 17 and 18: “We will be with the Lord forever. Therefore encourage each other with these words”.

In yesterday’s reading of 1st Thessalonians we looked at the hope and promise that we find in Jesus Christ’s victory over death. Those who claim a saving faith in Jesus will one day receive the gift of eternity in his presence. We are also reminded that one day Christ will return, making all things new. The trials and sufferings, the wars and violence, the injustice and oppression, the barriers and obstacles… – they will be no more. It is a glorious and beautiful new world to ponder.

Paul reminds us that Jesus will return, coming down from heaven with angels and trumpet blasts. It will be an unmistakable event. All will know that Christ is returning. All will know what is happening. First, the “dead in Christ” will arise to join him. Then those that “are still alive” will be “caught up in the clouds” to join Christ. But this will not be all people. Some will know that this day signals the beginning of a horrible eternity. It will not be a joyous day for all of humanity. For those who believe in Jesus Christ as Lord and Savior, though, it will be as Paul writes: “We will be with the Lord forever”.

Paul also adds, “Therefore encourage each other with these words”. Encourage others to claim a saving faith through Jesus Christ. Encourage others to know Jesus as Lord and Savior. Make disciples of all peoples for the transformation of the world. The transformation is two-fold. The first transformation occurs here, in each of us, now. As followers of Jesus, we live differently. We live a Christlike life in the here and now, bringing healing and wholeness to this broken and hurting world. We do so to begin a transformation in others. The second transformation will come when Christ returns. All will be made new. As people of love and hope, we should want as many people as possible to rejoice at the second coming of the Lord. Therefore, may we encourage one another, drawing others into the saving light and love of Jesus Christ.

Prayer: Lord God, may your light and love within me speak to the world of the hope and promise that I have in you. May what I have be contagious and attractive to those without a saving relationship. Amen.


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Called

Reading: 1st Thessalonians 1: 1-10

Verses 2 and 3: “We always thank God for… your work produced by faith, your labor prompted by love, your endurance inspired by hope”.

Paul is writing to the church in Thessalonica. He founded this church early in his ministry. Paul begins his letter to them with some words of thanksgiving for their faith and witness to Jesus Christ. These folks were living in a pagan culture that had no experience with faith in Jesus Christ. The church represented a very small minority. For most of us, growing up, Christianity was the norm. This was not the case for the early followers of Christ.

If we keep this in mind, we better understand what Paul is being thankful for in verses two and three. Here he writes, “We always thank God for… your work produced by faith, your labor prompted by love, your endurance inspired by hope”. In the midst of a pagan world, living out the love of Christ was not easy. Yet this early church worked, labored, endured. They were sustained by faith, love, and hope. In spite of suffering, they had “welcomed the message with joy” and their “faith in God has become known everywhere”. In spite of the culture around them, they were living out their faith well, making Christ known in a pagan culture.

In our part of the world, we now live in what has been called the post-Christian era. As the world has become increasingly secular, the overall witness of the church has declined. Yet there is much work, much labor, still to be done. Recent events have drawn attention to the racial tensions, to the oppression, to the unjust systems in our nation, to the economic disparity… The reality is that almost all of our communities contain the poor, the oppressed, the hungry, the lonely, the widow… All of our communities have people living within who have experienced injustice, oppression, abuse… All of these conditions have existed for a long time.

Just as the people of the church in Thessalonica were called to be faith, love, and hope in the world, so too are we called. Will we be “imitators of the Lord”, perhaps even “in spite of severe persecution”, as we step out into the world around us? Doing so, through the power of the Holy Spirit, our faith will become known as we share the good news of Jesus Christ through our acts of justice, mercy, and kindness. May it be so as we seek to serve Jesus, the one who rescues.

Prayer: Lord God, help me today to be faith, love, and hope in the world. Open my eyes to the needs of my community and guide me by the power of the Holy Spirit to stand with those in need of your presence. Set me apart for service to the King. Amen.


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Partners of God

Reading: Psalm 99: 1-5

Verse 4: “The King is mighty, he loves justice”.

The psalmist’s love of and awe for God are obvious. In the opening verses the psalmist recognizes God’s reign over all the earth as well as God’s great and awesome power. God is exalted over all the nations of the earth because God is holy. It is a good and right thing to have a holy reverence for the Lord our God. Humility is then drawn forth from within us as we acknowledge the might and power of God as he reigns over the whole earth.

In the next two verses, however, we are reminded that God does not just reign with power and might. Yes, his voice can make the earth shake. But his gentle touch can also break the bonds of injustice and oppression. In verse four we read, “The King is mighty, he loves justice”. In our world today this is an odd combination. Often those powerful enough to rise into places of authority have done so on the backs of others and have lost their sense of justice and equity on their way to the top. They become insensitive or even callous to the plight of the poor and the marginalized and the powerless. Not so our God!

Our God loves justice and seeks to stand with the oppressed, the broken, the hurting, the downtrodden. God has always been a protector of these as well as of the widow, the orphan, and the imprisoned. Nowhere has this love been more evident than in the incarnation. Jesus, God in the flesh, fully lived out this love of justice and all who were oppressed or pushed to the edges of society. Providing the example of what God’s justice and love looked like when lived out to the full, Jesus then invited us to “come and follow me”. In our awe and love of God and as our response to our loving Savior’s invitation, may we too be lovers of justice and sharers of salvation from all that binds. May we become partners with God, working daily to bring wholeness and restoration and reconciliation to a world in need.

Prayer: Loving and awesome God and blessed son Jesus Christ, fill me with your love and passion for the least among us. Guide me to those places and people who need to know your healing love and your freeing grace. May I be an instrument of your peace and love this day and every day. Amen.


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Learning to Walk

Reading: Matthew 22: 1-12

Verse 12: “Friend, how did you get in here without wedding clothes”?

This week’s gospel lesson is the second in a row from Jesus that focuses in on how he is rejected. They are stories of greed and arrogance and selfishness. These two parables are aimed at the religious leaders in their original context, but they certainly have application for us today.

As our passage opens, Jesus is clear that this parable compares the kingdom of God to a wedding banquet. Jesus begins by explaining that those originally invited refuse to come. A second invite is rejected as well. This time those invited mistreat and kill the servants. A voice had called out in the desert. Some came and heard the call to repentance. They were baptized as a symbol of readiness for the coming kingdom. But John’s call fell on many deaf ears as he ministered in the wilderness. Jesus himself came with a second invite, calling the Jews to really love as God commanded. Jesus’ message centered on the two great commandments: love God with all you heart, soul, mind, and strength and love your neighbor as yourself. The religious leaders refused to accept Jesus as the Messiah, so the call or invite extended past the Jews. Anyone that can be found will be invited to the wedding banquet.

The religious leaders went out and heard John’s call. They hung around and heard Jesus’ words, saw the miracles. Showing up is something about anyone can do. There are folks that show up on Sunday mornings. Simply sitting in a worship service does not make one into a practicing Christian. In our parable today, a man comes to the banquet, but he is not prepared. He chose to hear the call, but failed to ready himself. In Jesus’ day, to attend a wedding, one must dress in the required wedding clothes. These clothes were special and required effort and preparation. But this man just showed up. He was simply there to consume and indulge, not to really be a part of things, not to celebrate with the bride and groom. The Jews and the religious leaders in particular had received the invitations. They still showed up for the Sabbath, thinking they were honoring God simply be being there. They went about their lofty rituals and wore their fancy clothes. They loved these things, not God. They were arrogant and selfish, loving only self and not the many neighbors who needed both physical and spiritual care. They lived inside their self-constructed walls.

We too do this. We do it on Sundays when we show up and go through the motions instead of being open to and looking for God’s Spirit to change us on a Sunday morning. We do it each day when we rush off into our day without first connecting to God in word and prayer. We do it each time we think ourselves a Christian and then ignore the poverty, oppression, and injustices of our communities and our world. Simply put, it is easy to talk the talk. It is much harder to always walk the walk. May we all better learn to walk the walk as we seek to follow Jesus Christ, loving as he first loved each of us.

Prayer: God of all, help me to more fully love you and all people. Turn me from selfishness and self-righteousness, becoming more and more willing to give myself away, becoming more and more willing to risk for the gospel. Use me as you will. Amen.


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For All

Reading: Romans 8: 6-8

Verse 8: “God demonstrates his own love for us in this: while we were still sinners, Christ died for us”.

As the second half of our Romans reading opens, we are reminded again of how God is in control. We read, “at just the right time”. Not a moment too soon, not a few days too late. Perhaps it was when humanity needed saving the most. Maybe it was when things lined up just right from God’s perspective. Possibly it was a tipping point that none of us can see from this side of the veil. But at just the right time, “Christ died for the ungodly”. That is me and that is you and that it all people everywhere. Christ died for all.

The act of sacrificial death born out on the cross begs the question: Why? Paul answers the question in verse eight: “God demonstrates his own love for us in this: while we were still sinners, Christ died for us”. Why? Because God loved you and me and all of humanity so much that he was willing to send his son to die a painful death. Why? Because the price had to be paid for the sins of the world – mine, yours, all of ours. Why? Because resurrection can happen only after death. It is quite the demonstration of love.

If Christ was willing to die for us while we were still sinners, what should our response be to those we encounter that need healing or redemption or restoration or new life? Should we be willing to go as far as Jesus went to minister to those he met? If not death, then how far should we be willing to go to end injustice in all forms, to break bonds and addictions, to cross unspoken barriers, to offer forgiveness and grace? Should we even have a line?

When Jesus encountered someone in need, he did not have them fill out a questionnaire to determine if they qualified or fit certain parameters. He did not evaluate them to see if they were worth his time and energies. No, Jesus came for all and he loved all. We see this reflected in his death – he died for all. And before his final departure, Jesus instructed his followers to go and do likewise. Today, may we seek to model that same love – no conditions, no qualifications, no strings attached. May we simply love and serve all we meet today.

Prayer: Loving God, open my heart to your love, that in receiving I may give. Bind my will to your will and my ways to your ways. Empower me to love and serve others well today. Amen.


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In His Footsteps

Reading: 1st Peter 2: 19-25

Verse 25: “For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls”.

Today our passage contains a reference to sheep and/or shepherds. This metaphor carries us through this week. Sheep were plentiful in Palestine. The landscape and climate were not well-suited to cattle; sheep were the primary source of both meat and wool. Sheep are funny critters. In that way, they are a lot like us. But the commonalities do not end there. Although generally good followers, at times sheep will wander. Although exclusively loyal to the voice of their shepherd, at times they do not understand or remember the words spoken. Although docile and timid in general, on occasion they become playful or rambunctious – depending on your perspective. Although not known as trouble makers, once in a while sheep will get into a spot or predicament that does require some maneuvering to get back out of. Some suffering may be required.

In 1st Peter 2 today we read about times of suffering for our faith. Peter reminds us, “to this you were called”. Peter is writing within the context of submitting to masters. He includes kings, governors, and slave owners in the list of masters. We would have different titles today, but the principles remain the same. We are still called to respect and submit to authority. In our lives Jesus has the ultimate authority. That is one of Peter’s points. In our day and age, being obedient to Christ can bring some suffering our way. In our land that usually looks like a little ridicule, maybe some ostracizing, and possibly a little self-denial. Once in a while our faith may lead us to take a stand or to enter into a situation that brings some adversity or a bit of discomfort. These are not situations that we step into lightly – especially the second or third or… times. They come with a cost. Yet this is precisely what Peter is calling us to when he writes, “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps”. Whether it was injustice or oppression or false religion or unethical behavior, Jesus stepped in and confronted it head on. And there was always a cost. None of us have to look far to find an ill or a difficult situation that needs addressed. We are called to follow in the footsteps of our Shepherd. Instead of sheep simply going astray, may we boldly and courageously follow in Jesus’ footsteps. May we each shine light into the darkness, building the kingdom here on earth.

Prayer: Dear God, give me courage both to see and to act. Lead me into the darkness, that your light and love may be known. Gird me up, making me willing to pay the cost for you and for the building of your kingdom here in this place. Go with me, O God. Amen.


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Spend Yourselves

Reading: Isaiah 58: 6-12

Verse 8: “Then your light will break forth like the dawn, and your healing will quickly appear”.

In today’s passage, God begins to help the Israelites and us to understand what kind of fast is pleasing to the Lord. It is not the type of fast that matters. What matters is how the fast affects the condition of the heart. The fast God chooses is one that draws the participant closer to God. This closeness leads to loosening the chains of injustice, to breaking the yokes of oppression, to feeding the hungry, to sheltering the wanderer, to clothing the naked. A heart aligned with God’s heart also deters us from “turning away from your own flesh and blood”. A heart attuned to God is a heart attuned to the needs of our neighbor and of the world.

Great things happen when this is how we love God. In verse eight we read, “Then your light will break forth like the dawn, and your healing will quickly appear”. Our faith will become a light that shines out into the world, lighting the path to Jesus. The light will shine into the darkness, revealing sin and injustice and oppression and need. Not only will our own hearts be healed, but God’s healing power will move out into the world through us. Isaiah proclaims that our “righteousness will go before you and the glory of the Lord will be your rear guard”. This makes it sound like we can do about anything in the name of the Lord. In fact, this is what Jesus also promises in John 14:12.

Again, speaking to the Israelites and to us, God promises to hear the faithful when they call and to answer when they cry out. When his people pray, God draws near. The passage closes with the same call – to “spend yourselves” on those in need of food, shelter, justice, peace… It is in caring for and loving one another that redemption and renewal occur. When we do so, God will strengthen our foundation and will repair our brokenness. Isaiah is casting a vision for a future filled with love and mercy and compassion. God invites us to be a part of that reality. May it be so as we work to build God’s kingdom here on earth.

Prayer: Loving God, as I read these words of Isaiah the life and teachings of Jesus jump out of the words. His love and obedience led to a ministry of healing and hope and restoration. Lead me to give my all, spending myself, as I seek to walk in his footsteps today. Amen.


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Called to Respond

Reading: Matthew 2: 13-23

Verse 13: “Get up, take the child and his mother and escape to Egypt”.

Jesus is born in a humble setting and receives some humble visitors – the shepherds who had been visited by the angel. Some time passes and the Magi arrive. They are well-educated men from the east, coming to worship the newborn. Along their journey Herod becomes aware of the new ruler. Power and authority have entered the story. Herod pretends to want to worship the one born in Bethlehem.

The Magi are warned in a dream and avoid Herod on their return trip. Our passage today begins with Joseph having another dream. The angel tells him, “Get up, take the child and his mother and escape to Egypt”. God is acting to get Joseph and family out ahead of the coming storm. Right then, during the night, Joseph wakes his family and they flee to Egypt. In a fury over being tricked by the Magi, Herod has all the boys two and under living in and around Bethlehem killed. He does not want this newborn king to disrupt his reign. In the aftermath, there is the “weeping and mourning” of mothers refusing to be comforted.

After Herod dies the family slips back into Israel, settling in small and out of the way Nazareth. Joseph still fears what the new ruler, Herod’s son, might do. Archelaus is part of the same institution that Herod was part of. The same tendency to look out for oneself is probably still quite strong. Sadly, this remains true of many institutions and of the people of power within these institutions. We see it alive and well in businesses, in government, and often in churches. People with power continue to exert their will because they believe their way is the right way or the only way. Those hurt, like the mothers weeping in Ramah, are not of their concern. Greed and pride and arrogance drive these types of decisions in business and government. In churches, to these we add confused religious certainty to the mix. Toxic environments are created for all but the holders of power. They were already there.

In the story of Jesus’ life, the escape to Egypt and the accompanying slaughter of innocents is one of the sadder and violent chapters. Jesus will go on to challenge some in power – particularly those in the religious institution – showing that power is not always right. This too is our call. We are called to respond to the injustices and wrongs that we see, shining God’s light and love into the darkness. In the light, injustices and wrongs and abuses of power will be revealed for what they are. May it ever be so as we work our way through building God’s kingdom here on earth!

Prayer: God of light, shine into the dark and broken parts of my life and my world. Lead me to stand for you and for what is right, regardless of the price. Strengthen me for the road ahead. Amen.


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Ever Alive

Reading: Luke 20: 27-38

Verse 38: “He is not the God of the dead, but of the living, for to him all are alive”.

In today’s text the Sadducees pose a question to Jesus. Their question is really getting at what Jesus thinks about the resurrection – not about whose wife the woman will be. If there is a resurrection is a point of contention between this group and the Pharisees. In his response to their question Jesus says that in the resurrection we will be like angels, not dying again. The passage today closes with this truth: “He is not the God of the dead, but of the living, for to him all are alive”. All who believe in Jesus Christ will live forever. Jesus does not mean that our physical bodies will live forever. Our spirit, the true essence of who and what we are, will live forever with him.

Knowing this truth impacts both this life and the life to come. It removes much fear and anxiety from both. To the believer it offers comfort in a time of loss. It offers reassurance about our earthly relationships that matter the most to us. Through his death and resurrection, Jesus proves what he says. Death no longer has power over us. Because of this, we also are called to live these earthly lives differently.

Without fear of our eternity, we can live more fully in the present. We find a peace in the trials because we know that God controls the here and now too. We find strength in the battles because we walk with the Holy Spirit in the here and now. We find comfort in the suffering, knowing that God carries us when we need it most. We find courage in the times we are called to face injustice and to walk with the lost and the broken because we know that Jesus stands right there with us and the he intercedes for us before the throne. The God of the living and the dead loves all of his children. Because God is good and loving and kind, we are ever alive. Thanks be to God!

Prayer: Lord of life, thank you for both showing and making the way. In this earthly life you revealed what a life lived fully trusting in God’s love looks like. In defeating the cross you made a way for us to the sins of this world. And in defeating the grave you gave us resurrection power and hope. May I live for you in this world so that one day I can live with you in your heavenly kingdom. Amen.