pastorjohnb

Thoughts and musings on faith and our mighty God!


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Grace, Blessing, and Presence

Reading: Psalm 67

Psalm 67:1-2 – “Let God grant us grace and bless us… so that your salvation becomes known among the nations.”

This week we focus on God’s blessings – some physical and some spiritual. Our readings will culminate in Revelation with the tree of life that provides food and healing for the nations. Ezekiel 47 will also connect to this gift of God. Other readings this week focus on the peace, grace, and salvation offered by the Lord. We begin today with Psalm 67.

In the opening verses of Psalm 67 the writer invites God’s grace, blessing, and presence to be upon Israel. This is not just a request for Israel. These gifts from God will draw other nations to Israel so that they too can know the salvation that God offers. Our faith and our churches should function the same way. A quote often attributed to Francis of Assissi encourage us to preach the good news always, using words when necessary. God’s presence and love should be revealed in and through our lives, drawing others towards Christ and salvation.

Israel’s response and the response of those who receive salvation should be thanksgiving, celebration, and joy. God is just and fair and will guide all people to receive abundant life here and one day in the life to come. The physical joins these spiritual blessings in verse 6, where the psalmist acknowledges God’s hand at work. Here he or she writes, “The earth has yielded its harvest.” This too is a blessing from our creator God. It is how God designed and created this world. While this is yet to be realized, we pray for a time when all people experience the abundance that God intends for all the earth. This is God’s plan and design. With hope we join our voices with those in the far ends of the earth as we rejoice and say, thanks be to God!

Prayer: Lord God, we thank you today for the many ways in which you bless our lives. Here you are our provider and guide, our encourager and sustainer, our hope and our light. You call us to abundantly and graciously share these blessings with others, opening their hearts to receive from you. This is just the beginning though. You also offer eternity in your glorious presence through the salvation of our souls. For all of this, O God, we too thank you. Amen.


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Standing Our Ground

Reading: Ephesians 6:10-13

Ephesians 6:12 – “We aren’t fighting against human enemies but against rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens.”

In Ephesians 6 Paul picks up on an idea that is present in other parts of scripture. As he closes his letter to the Ephesians, Paul reminds them of this ongoing spiritual battle. While this idea is sprinkled throughout the New Testament, it is also there in the Old Testament, especially in Daniel and in a few other prophetic writings.

Paul encourages those in the church to “be strengthened by the Lord,” the only source of power in this battle. We are invited to put in the “armor” of God that our faith provides. In the verses that follow our reading, Paul names these gifts from God: truth, justice, faith, salvation, the good news, and the Holy Spirit. He then gives the battle plan: pray, pray, and then pray some more. Prayers connects us to God and to these gifts of God.

In verse 12 Paul writes, “We aren’t fighting against human enemies but against rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens.” This is so true. We’ve all felt the lure of temptation. We’ve all even been drawn into sin. The spiritual forces of evil whisper lies and half truths, remind us of our human desires, rile up jealousy and want, anger and spite, pride and judging… The enemy knows and uses all the tricks and is always on the prowl. Our only hope is in God. Our only chance to quiet these voices and to remain steadfast comes through calling on God to deploy these gifts at our disposal. This day and every day, may we stand our ground, standing on the rock, Jesus Christ.

Prayer: Lord God, we are weak but you are strong. Our defenses are leaky at best, but yours are solid and true. When temptation arises, O God, raise up in us just the right words, just the right antidote. By the power and presence of your Holy Spirit, guide us to ever stand for you as you stand with us. Amen.


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Praying and Sharing

Reading: Ephesians 6:18-20

Ephesians 6:18b – “Stay alert by hanging in there and praying for all believers.”

Today’s verses follow Paul’s famous “Armor of God” passage. In this passage Paul writes about God’s protection against the “tricks of the devil.” This battle is won by holding fast to truth, justice, faith, and salvation. One holds fast by and through the power of the Holy Spirit.

As our verses for today begin, it is the same Holy Spirit that guides and empowers our prayers. Just as the Spirit is God’s constant presence in the hearts of believers, so too are our prayers to be offered “all the time.” For Paul, we are to live a life of prayer, both for ourselves and for one another. For Paul, praying should be as natural and regular as breathing. As the verse continues, Paul encourages us to “Stay alert by hanging in there and praying for all believers.” Here he is connecting back to his previous thoughts on the battle with the “spiritual powers of evil.” It is a battle that impacts all believers so we are to pray for one another. Always.

Paul models the life of prayers, asking for prayers for himself. As he sits in chains, he desires to continue spreading the good news – this “secret plan” or mystery that invites all people into a saving relationship with Jesus Christ. Even in his difficult circumstances Paul wants to make the gospel known to as many people as possible. So he asks the Ephesians to pray for him to have “the confidence to say what I have to say.” Although we cannot pray this for Paul, we certainly can pray this for all who seek to share Jesus with others today. May this be both our prayer and our action.

Prayer: Lord God, as the battle is constant, help us to lift our prayers constantly. Whisper, nudge, and otherwise remind us of the need for and of the power of prayer. Place prayer ever in our hearts and on our lips. Open our eyes to the opportunities to share our faith today. Fill us with a holy confidence to step forward in faith. Amen.


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Faithful Love

Reading: Psalm 118:1-2 and 19-24

Psalm 118:22 – “The stone rejected by the builders is now the main foundation stone!”

Psalm 118 is a song of praise that celebrates God’s deliverance. Originally used as a song that was sung after the Passover meal, it celebrated Israel’s exodus from slavery in Egypt. These words, however, also carry a broader meaning. This song extolling God’s love and goodness can be applicable at other times.

Verses 1 and 2 would’ve been used call-response style. The leader would declare verse 1: “Give thanks to the Lord, because he is good, because his faithful love lasts forever.” The gathered people would respond: “God’s faithful love lasts forever!” What a great reminder as one begins to offer a response to the Lord.

Skipping to verses 19-24, the scene shifts to the temple entrance. The writer asks for the gate to be opened. The response reminds the people that only the righteous may enter the Lord’s gate. Qualifying and entering the temple, the psalmist thanks God for answering his or her prayers. This prayer is about restoring Israel. In verse 22 we read, “The stone rejected by the builders is now the main foundation stone!” Restoring what was once held in slavery and oppression, Israel is once again God’s people, living in the Promised Land. Israel rejoices in and celebrates this time of salvation.

These verses also connect to Jesus. On this Holy Saturday we can rejoice and celebrate that the one who was rejected and killed by Israel’s religious leaders has become the cornerstone. In and through his death we’ve been freed from our slavery to sin. Tomorrow we celebrate the salvation given to us through his resurrection. Thanks be to the God whose faithful love lasts forever and ever!

Prayer: Lord God, we celebrate and rejoice in your great love for us. Walk with us and draw us into your righteousness. Lift our voices in praise and our lives in faithful witness to your saving grace. Amen.


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Even in the Valley

Reading: Psalm 13:1-2 and 5-6

Psalm 13:6 – “Yes, I will sing to the Lord because he has been good to me.”

Psalm 13 begins with a plea for God to remember and rescue. David is beset by an enemy. This could be physical – like when Saul was pursuing him or when Absalom rebelled. It could be emotional – like when he prayed to God to spare his son born of Bathsheba. David cries out to God: “How long?” In his dire situation he feels alone, like God is nowhere to be found.

At times we feel what David feels. The causes can be physical suffering, emotional battles, relational struggles, spiritual conflict. Addiction, illness, loss, grief… can also place us in the valley. Each of these circumstances and/or emotions can feel isolating. We, like David, can cry out “How long?” to God. In these days or even seasons, it can be hard to hold fast to our faith and to trust in God.

David’s thoughts turn in verse 5. He recalls times when he has trusted in God’s faithful love. We too can recall when God was real and present to us in our time of need. David then declares his faith, stating that his heart “will rejoice in your salvation.” We too can declare God’s promises and claim them as our own. In verse 6 David writes, “Yes, I will sing to the Lord because he has been good to me.” Yes, even in the valley we too can raise a song of praise to the Lord our God. May it be so.

Prayer: Lord God, when we feel all alone, when we cannot sense your nearness, whisper your promises into our ears. Jog our memories and nudge us to recall how you’ve been faithful again and again and again. From this place of faith and trust, put a song in our heart. Thank you, eternal one, for always walking with us. Amen.


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With Us, Every Day

Reading: Matthew 28:16-20

Matthew 28:20 – “Look, I myself will be with you every day until the end of this present age.”

Matthew closes his gospel with Jesus commissioning to disciples to carry on his work. There is no ascension here. Matthew is intentional in how he ends his gospel. Perhaps he picked up this idea from Mark. The abrupt end to Mark invites us to be the continuation of the story, to be the church. Matthew’s ending offers the same invitation.

Eleven disciples go to the mountain in Galilee. The women who met the risen Lord remind them of this planned gathering. In what feels curious to us at first, some disciples worship Jesus and others feel some doubt. But we too find ourselves here at times. We can feel some doubt even as we seek to cling to our faith.

Being given all authority in heaven and on earth, Jesus tells the disciples first to go. They are to go out into the world just as Jesus was out in the world. He spent also all of his ministry hours out in the world. Once our in the world, the disciples are to make new disciples. A disciple is one who repents of their sin, who trusts in Jesus for salvation, and who obeys Jesus’ teachings. Baptism in the name of the Father, Son, and Holy Spirit is a public act of faith in and of surrender to Jesus Christ. Following baptism, the disciples are to teach new believers all of Jesus’ commands. This faith in and obedience to Jesus, to his teachings and example, this is the mark of a Christian and of the church.

This commission must’ve felt like a lot to the disciples. It feels like a lot to us. So may we too hear the promise Jesus makes to the disciples as his promise to us: Look, I myself will be with you every day until the end of this present age.”

Prayer: Lord God, lead and guide us to live into our commission. Use us to draw others to Jesus Christ, our Lord and Savior. When the task feels big, help us to hear the guidance of the Holy Spirit, your promised presence with us. Walk with us, carrying us along as needed. Amen.


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God/World

Reading: Mark 8:27-33

Mark 8:33 – “You are not thinking God’s thoughts but human thoughts.”

Chapter 8 is about the halfway point of Mark’s gospel. In Mark’s 16 chapters, he covers the three years of Jesus’ ministry. There is no birth story or Jesus in the temple as a teenager. This short gospel begins with John the Baptist already baptizing in the wilderness. Chapter 1 through part of chapter 8 covers the first 155 weeks of Jesus’ ministry (+/- a week or so.) Mark 8:27 through chapter 16 cover the last week of Jesus’ ministry, known as the passion of Christ.

As Jesus turns toward Jerusalem and the cross he asks for an evaluation of sorts: “Who do people say that I am?” Generally, the people believe that he is a prophet. He is seen by many as one sent by God, speaking on behalf of God. They are partly correct. Wanting to go deeper, Jesus asks, “And what about you? Who do you say that I am?” This is a question we could and should ask ourselves regularly.

Peter responds, “You are the Christ.” We want to give Peter props for his answer identifying Jesus as the Messiah. But as we read on, we see that Peter’s understanding of Jesus (at this point) is not our understanding of Jesus. After Jesus shares what the passion of the Christ will look like, Peter scolds him. The suffering, trial, death… does NOT match Peter’s definition of a Messiah. Jesus’ response is swift and cutting: “Get behind me Satan.” Perhaps Jesus is thinking of when Satan tempted him in the wilderness, dangling human desires before him. Is Peter’s vision tempting to Jesus at this point?

Continuing on, Jesus adds, “You are not thinking God’s thoughts but human thoughts.” Peter and likely the other disciples cannot see beyond themselves right now. At times, we too struggle with this. Our selfish and sinful nature is ever at odds with the divine within us. May the Holy Spirit ever whisper and nudge (and convict) us to choose God over the world.

Prayer: Lord God, at times we can be like Peter, thinking not if you and your purposes. Our thoughts can turn to self and to our wants. We can be quite selfish. In those frequent moments, remind us of who Christ truly is – humble servant, gentle good shepherd, redeemer, salvation. Draw us back into obedience to your will and way. Thank you, Lord. Amen.


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The Narrow Road

Reading: Luke 10:25-37

Luke 10:36 – “What do you think? Which one of the three was a neighbor to the man?”

Photo credit: Jan Huber

Today we turn to the parable of the Good Samaritan. This is very familiar ground. The lessons Jesus taught remain as relevant today as they were the day that he told the story. The religious continue to try and limit who is acceptable and worthy. We continue to see and define others by arbitrary things like ethnicity, race, gender, religion, education…

As the passage opens, a legal expert tests Jesus. The opening question is just to set up the second question. Any 5-year-old Jew could’ve answered the opening question. It’d be like asking a 5-year-old in one of our churches, ‘Who died on the cross for our sins?’ The second question has the meat on the bone. Jesus has been preaching that God’s kingdom and the salvation that he brings is for all people. He’s been eating with tax collectors and touching lepers. Clearly Jesus’ understanding of who a good Jew’s neighbor is needs some correcting.

The story unfolds and Jesus picks a most unlikely hero. A Samaritan would be about as far from a Jew’s neighbor as anyone could be. And he does not just stop and help. Maybe the legal expert could’ve tolerated that. Like, it might’ve been okay to stop and talk to Zacchaeus, but to go to his house and to eat with him? The Good Samaritan goes way above and beyond too. He shows mercy to the one in need. He is the one who sets for us an example.

Of this story, John Wesley writes, “Let us renounce that bigotry and party zeal which could contract our hearts into an insensitivity for all the human race, but for a small number whose sentiments and practices are so much our own.” From about 31 AD to the late 1700s to today. May it be so.

Prayer: Lord God, encourage and empower us to walk the narrow road. It is narrow. Our faith is assaulted on both sides – culture on the one side, “religion” on the other. The path of Jesus, the way of love, is a narrow lane. As you held back the waters of the Jordan, hold back these evils, O Lord. Be with us each moment as we seek to build your upside-down kingdom of love in this thin space. Amen.


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With Us Always

Reading: Psalm 91:9-16

Psalm 91:10 – “No evil will happen to you; no disease will come near to your tent.”

Psalm 91 is a liturgy of divine protection. The psalmist is expressing his or her belief in God as protector. They express an absolute trust in God. In verse 9 God is declared to be a place of refuge, the place of residence. The Psalm closes with God’s promise to fill them with “old age” and to “show you my salvation.” Throughout the Psalm we see the Jewish belief that living a godly life will result in being blessed by God. There will be rescue, protection, answered prayer, saving.

In verse 10 we read, “No evil will happen to you; no disease will come near to your tent.” This is backed up in verse 11, where we read that God will order the angels to protect us “wherever you go.” In verse 12 we read that we won’t even “bruise a foot” because the angels will carry us. With God’s protection we’ll be able to “march on top of lions and vipers.” These words express trust and faith in God. These words were written in a time when all things were seen as under God’s control.

As the biblical narrative unfolds, we see a shift in understanding. God created and designed the world and set it into motion. God does not, however, micromanage the world. Evil, free will, selfishness, greed… – these are part of the human condition. Nobody teaches a young child, for example, to want that toy just for themselves. They must be taught to share. Illness and death are also part of the human condition. Our bodies are amazing, complex creations of God. We are not, however, bulletproof, fireproof, illness-proof… These realities of life bring oppression, injustice, pain, grief, suffering. God desires to be with us in these hard moments. Calling upon God in faith and trust, our God of relationship will walk with us always.

Prayer: Lord God, thank you for always being with us when we call out. Lead and guide us to have a deep trust in your love and care for us. Impart upon us also an understanding of the realities of the human condition. In moments of goodness and joy, in moments when evil or illness or when poor decisions impact our lives, draw us to you, be present in our trials, walk with us in all of life. Amen.


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The Day of the Lord

Reading: Isaiah 25:6-9

Isaiah 25:9 – “Let’s be glad and rejoice in his [God’s] salvation.

Photo credit: Fuu J

In Isaiah 25 the prophet celebrates the salvation that God will bring. In verses 1-5 Isaiah speaks of God saving Israel from their enemies. Isaiah then celebrates how God has been (and will be) a refuge for all in need. In verses 6-9, our passage for today, the prophet envisions the day when God will bring this age to a close. Isaiah sets the scene “on this mountain,” referring to Zion, God’s holy mountain. On Zion the Lord will prepare “a rich feast” for all peoples. It will feature “choice wines” and “select foods.” It will be the feast of all feasts. Almost all readers or hearers in the ancient world would likely envision the best wedding banquet they’d ever been to – times ten!

Isaiah next writes of God swallowing up “the veil that is veiling all people.” It is unclear what this veil is. Is it the veil that casts evil over humanity’s eyes? Is it the veil that keeps people from fully seeing God? Whatever the case, all people will see clearly, seeing as God fully intends us to see.

In verse 8 Isaiah tells us that death will also be swallowed up. Eternal life will reign. Tears and people’s “disgrace” (sin) will be removed. This day will be a day of celebration and thanksgiving. All people will exult the God who saves. The joyful people will declare, “Let’s be glad and rejoice in his salvation.” What a day that will be! We wait with eager anticipation for the coming day of the Lord!

Prayer: Lord God, we see into your plans today. We see the prophet’s vision for the day when you make all things new. Many have stepped into this vision and more will likely enter their rest before the final day comes. We give thanks for your faithfulness. Fill us with the same faith, allowing us to live out your light and love as we await the day of our eternal salvation. Amen.