pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: King


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With the Heart

Reading: 1st Samuel 15:34 – 16:13

Verse 7: “Man looks at the outward appearance, but the Lord looks at the heart”.

Photo credit: Tom Swinnen

Last week one of our readings was from 1st Samuel 8. In this reading the Israelites demanded a king. They wanted to be like all the other nations around them. God grants their request. But Saul, the first king, soon needed replacement. As Saul’s leadership declined, Samuel spoke out, becoming unpopular and feared. In 1st Samuel 15 God finally rejects Saul as king and, as our reading today begins, God sends Samuel to Bethlehem to anoint the next king of Israel. Saul is not dead yet. He remains king.

Overcoming Samuel’s objections God sends him to Bethlehem to anoint one of Jesse’s sons. When Samuel sees Eliab, Jesse’s oldest, he thinks surely this is the one – eldest, tall, strong. ‘Not this one’, God says. In verse seven we read, “Man looks at the outward appearance, but the Lord looks at the heart”. Six more sons pass by Samuel – none of these either. Samuel asks Jesse, “Are these all the sons you have”? The youngest is out in the fields tending the sheep. Eliab once tended the sheep. Then Abinadab came along and it became his job. And so it went. These were the norms of the day. The oldest son, the one who inherited a double portion, the one who is tall and strong – surely he will be the anointed one. If you choose as man would choose. God sees things differently. God looks at the heart.

We continue to struggle with the practice of judging by appearance. Or with our preconceived notions or with our inherent prejudices. We look at how someone dresses and dismiss them as a potential friend. We look at how someone looks and we dismiss them as a potential employee. We look at someone’s ethnicity and dismiss them as a potential teammate. We look at someone’s behavior and we dismiss them as a potential brother or sister in Christ. When we judge in these ways, may Samuel’s words echo in our head: “The Lord has not chosen this one either”. And may we realize that the Lord is speaking to us, about us. When we judge another by dress, looks, ethnicity, behavior, or any other human metric, we are far from the heart of God. May it not be so. May we see as God sees: with the heart.

Prayer: Loving God, when my prejudices, my experiences, my notions… rise up and begin to judge another’s worthiness, cut me off. Use the Holy Spirit to draw me up short, to prune me off where I need pruned. Open my eyes and heart to see and love as you see and love. Amen.


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Even in This

Reading: 1st Samuel 8: 10-20

Verse 18: “You will cry out for relief from the king you have chosen, and the Lord will not answer you in that day”.

Photo credit: Nick Fewings

After God acquiesces to the people’s request for a king, God gives some words of warning to the people. Yes, a king can bring stability and leadership and authority to the nation. Yes, a king can negotiate with other kings and can lead the troops out into battle when needed. A king can fight for the people! But a king can also demand or, at times, take when the demands are not met. A king can call for military service and can seize land, crops, livestock, and servants. A king can tax the people to support his reign. A judge or prophet would never do any of these things. The leader that the people reject, God, would never do any of these things. Yet the people want a king.

All of this, both the good and the bad, comes true as king after king leads Israel. Reading through 1st and 2nd Kings, we see that God is right. There are more bad kings than good kings. The fate and the lives of the people rise or fall under the leadership of each king. Yet even though the people reject God in favor of a king, God remains engaged. Even though God grants them this autonomy, God does not abandon his children. God continues to send prophets to guide and redirect and shepherd these kings. God even chooses the first few kings.

God leads you and me in the same way. God does not force us to love and obey him or to believe in Jesus Christ as our Lord and Savior. God engages us, the Spirit leads and guides us. But we are free to choose our own kings, our own gods. God allows us free will, just as he did with the Israelites. God warned them, saying, “You will cry out for relief from the king you have chosen, and the Lord will not answer you in that day”. When leadership is oppressive, selfish, authoritarian… God will allow them to learn their lesson. In time God will respond to their cries. We too experience this process. We have to endure a consequence for our poor choices. God will always forgive us when we’re repentant. But our poor choices and bad behaviors often impact others, creating ramifications. We too must go through a refining and learning process. Even in this, God is at work. Thanks be to God for loving us enough to always be there on the other side.

Prayer: Heavenly Father, your love always leads and informs. Your love is greater than our limitations and failures. We are ever a work in progress. You are so patient, so faithful, ever true. What a wonderful God you are! Amen.


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Belonging in God

Reading: 1st Samuel 8: 4-9

Verse 7: “It is not you they have rejected, but they have rejected me”.

Photo credit: Aaron Burden

Our passage for today and tomorrow begins with the elders of Israel coming to Samuel to request a king. In all of their history they have never had a king. They have always had a leader and some have been great ones: Moses, Joshua, Elijah, Samuel. Yet even under these leaders God was clearly the one leading the people. The request for a king is driven by a few “concerns”.

The first concern is for their future. Samuel has led well. Next in line are his sons. But they are corrupt, evil. They “do not walk in your ways”. The elders recognize what a disaster it would be to have Joel and/or Abijah assume Samuel’s role. The second concern is a common human desire – to fit in, to be like others, to feel accepted. All the other nations have a king. The Israelites want one too. They want someone to fight their battles for them. Ironically, Samuel has just subdued the Philistines. The third concern centers on control. Samuel has kept the Israelites on the straight and narrow, best as he can. Samuel carries authority as the voice of God and God seems to just keep sending Samuel around. There is no wiggle room. A king would give them a little more breathing room, a bit of space between them and God. God recognizes this. In verse seven God says to Samuel, “It is not you they have rejected, but they have rejected me”.

As I reflect on these concerns, I realize that they are our concerns too. We all want a good leader, be that a prophet, judge, king, pastor, boss, or political leader. We want to feel safe and secure yet want some freedom and sense of control too. We still want to fit in and to belong, to be accepted. We too can look around and want a new car too, a new job title or position, a fancy vacation experience, or even a pastor like that church down the street. We easily see how “different” we are or how green the grass looks over there – and we want to fix that. These two concerns boil down to the third one when we’re honest. For the Israelites they wanted the freedoms of the people living around them. At times we too feel that God has been holding our feet too close to the fire. We feel conviction instead of realizing that it is refinement and sanctification.

Instead of rejecting God (or our faith or our church) for any or all of these reasons, may we first find our belonging in God. We are each a beloved child of God. This is our identity, our place. That love is more than we will be able to comprehend until we see face to face. In that truth may we walk as a child of God, day by day trusting in God’s provision, content with his care. May it be so.

Prayer: Lord God, when my eyes or heart strays, remind me of your love and care. Draw me back to the narrow way, to the only way. It is the best path to walk. May I faithfully follow in Jesus’ way each day. Amen.


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Power and Majesty

Reading: Psalm 29

Verse 11: “The Lord gives strength to his people; the Lord blesses his people with peace”.

Photo credit: Lili Popper

Yesterday nature flexed her muscles a little bit. The rains fell and fell, the wind roared and roared. Our rain gauge shows 1.6″ this morning. At times I was mesmerized by the power of nature on display yesterday. Our Psalm today speaks of the power and majesty of the Lord. In verse three the psalmist writes, “The voice of the Lord is over the waters”. It was on full display yesterday.

As one reads all of Psalm 29 one is reminded over and over of the power and majesty of God’s “voice” in the natural world. The thunder and the lightning, the magnificent storms, the earthquakes – all physical reminders of God’s place “enthroned as king forever”. Psalms like this are good reminders of God’s place in our world and in our lives. It is too easy to get caught up in the rat race, getting busier and busier. David’s words in our Psalm today call us to slow down, to marvel at God’s power and majesty. It is also very easy at times to get lost in our own little world. We too easily get obsessed with some small thing, some unimportant event that has become a mountain. The Psalm again reminds us of God’s power and majesty, reminding us that the one who is so much greater than anything life can bring also loves us. Verse eleven speaks of this: “The Lord gives strength to his people; the Lord blesses his people with peace”. Strength and peace – wonderful gifts of the Lord of power and majesty. May these fill your life today!

Prayer: Lord God, you are in the mighty wind and in the abundant rains. Your might and power are evident, fully on display in the created world. Yet you also bring me strength in my weakness, peace in my storms. You are an awesome God. Amen.


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One by One

Reading: John 13: 1-17 and 31-35

Verse 34: “A new command I give you: love one another. As I have loved you, so you must love one another”.

Tonight many churches will celebrate Maundy Thursday. This night is the beginning of establishing Jesus’ upsidedown kingdom. Judas has been prompted by Satan to betray Jesus. Jesus knows this. The one who just rode into Jerusalem triumphantly, like a great king, strips off his outer garments and gets a basin, water, and a towel. Jesus kneels at the feet of Bartholomew and Andrew and Thomas and Simon and James son of Alphaeus… He kneels at twelve pairs of feet and washes them all. Jesus even washed Judas’ feet.

Imagine the contrast in this moment: king to slave, teacher and Lord to servant. As the disciples considered this most realized that Jesus has always been more of a kneel at the feet type than the king type. After telling the disciples that he has set the example for them, Jesus says, “I tell you the truth, no servant is greater than his master, no messenger greater than the one who sent him”. In Jesus’ kingdom, all are equal. All are worthy of having their feet washed. Even Judas.

In the second section of our passage, Jesus tells the disciples, “I will be with you only a little longer”. Having their full attention, Jesus says, “A new command I give you: love one another. As I have loved you, so you must love one another”. Jesus had just demonstrated this love one disciple at a time. One by one, Jesus loved each disciple. He commands us to do the same – to love one another. This is the defining mark of a disciple. It is how “all men will know that you are my disciples”.

Jesus knelt at the feet of each disciple. He did not just wash Bartholomew’s feet and then say, ‘Do the same’. He did not just wash Judas’ feet, thinking of the later impact. Jesus washed all of the disciples’ feet, one by one, loving each one by one. This is the heart of the gospel: “love one another as I have loved you” – one by one, each and every one, one at a time, love one another. It doesn’t matter if it’s the person you most adore or if it’s your Judas standing before you. The message is the same: love one another as I have loved you. Jesus washed Judas’ feet too. May we love as Jesus loved.

Prayer: Lord God, it’s easy to think of a pair or two of feet that I’d rather not wash. Yet I know those are the ones I most need to wash. They are not the ones that most need cleaned – they are the ones I most need to wash. Lead me to them, O Lord. Amen.


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Come and See

Reading: John 1: 43-51

Verse 46: “Come and see”.

Today’s passage opens with the call of Philip. Jesus “found” Philip and said to him, “Follow me”. The fact that Jesus found him implies that Jesus is looking for certain people. Just as God had Jesse’s older sons pass before Samuel until David – the one after God’s own heart – came and was anointed. Jesus must have seen a similar heart in Philip. Then, just as Andrew had done with Peter, Philip goes and finds Nathanael and says, “come and see” as he invites him to come meet Jesus. Philip too saw or felt something special in Jesus. All of these things that Philip experienced are a part of our call too. Jesus saw something special in our hearts, he knew we were ready at that moment. We saw something special in Jesus and he called, we followed.

Philip describes Jesus as “the one Moses… and the one about whom the prophets wrote”. He sees Jesus as part of the big story of God. After meeting Jesus, Nathanael calls him the “Son of God” and the “King of Israel”. He recognizes both Jesus’ divinity and authority. Earlier in John 1, John the Baptist calls Jesus the “lamb of God” and Andrew calls him the “Messiah”. How was Jesus introduced to you? Was it one of these names or was it Savior or healer or redeemer or comforter? Was it something else?

For the first disciples, each would come to know the many names for Jesus. Just as I am son, pastor, husband, follower, father, musician, brother, and so on, Jesus is not any one thing. As they grew in their faith and belief, just as we do, who and what Jesus is to us grows. Along our journey of faith others have taught us another “part” of Jesus, just as we in turn have taught others. In doing so we become part of the long line of disciples following the Christ.

Today, may we pause to praise God for three things. First, thank and praise him for your place in this family. Second, thank God and pray blessings upon all who have helped you to know Jesus. And, third, ask for guidance and discernment about who to share your Jesus with today as your life and words say, “Come and see”.

Prayer: Father God, thank you for all Jesus is as the head of this happy family. Thank you God for each who has helped me to know you more. Bless each and every one of them, O God. And, Lord, lead me to the one or ones who need to see you in and through me. Amen.


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Praise the Lord!

Reading: Psalm 148

Verse 14: “He has raised up for his people a horn”.

As we begin the week leading into Christmas, we begin with a beautiful Psalm that calls all of creation to praise the Lord. The psalmist begins by inviting the heavens – angels and the rest of the heavenly host – to praise the Lord. From there he invites the sun, moon, and stars to join the chorus of praise. And then the writer adds the “waters above the skies” into the choir. All are invited to praise the Lord because “he commanded and they were created”.

Beginning in verse seven the psalmist turns to the things of the earth itself. First, he invites the creatures of “all ocean depths” and then calls the lightning, hail, snow, clouds, and wind to join in. Continuing on with the created world the psalmist invites the mountains and hills, the plants, animals, and birds to add their voices to the chorus of praise to the Lord. All of the choir is now assembled, save one. Beginning in verse eleven the psalmist calls for all of humanity to sing out their praises to the Lord. From kings and princes to young men and maidens to old men and children, the psalmist declares, “let them praise the name of the Lord”. All of humanity joins all of creation in praising the Lord “for his name alone is exalted”.

In verse fourteen we get to the culminating point. The world and universe created by the Lord has been assembled. Because all has been created by the Lord, all are connected to the Lord. This very connection calls forth our praise. Yet in the earthly, created sense all of this is temporary. Even the stars and mountains, those things that seem timeless to us, even these will fall from the sky and will fall into the sea. In verse fourteen the psalmist writes, “He has raised up for his people a horn”. The horn is the horn of salvation. The horn connects you and me and all of creation to the eternity of God. The horn of salvation is Jesus Christ the Lord and he alone offers salvation. Jesus offers us salvation from the chains of both sin and death. Freed from all that binds, we are made brothers and sisters in Christ, freed to raise our voices to the one who saves. Freed and created, we will one day raise our voices as we gather around the throne. One day we will offer our praise to the Lord face to face with glory itself. Thanks be to God.

Prayer: Lord, what a way to begin the week we celebrate the birth of your son, the horn of salvation! All praise to you, the Lord of all. May all I do and say today bring you the glory! Amen.


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Once New Again

Reading: Judges 4: 1-7

Verses 1 and 2: “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”

Today’s passage is from the book of Judges. This book covers the time period when there was no king in Israel. One after another a judge rules or leads Israel. In today’s reading Deborah the prophetess is acting as the judge or ruler of Israel. In our opening verses we read, “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”. In today’s passage it is Canaan who rules over Israel. The … can be followed by many different names – Philistines, Assyrians, Babylonians, Romans… The process of “doing evil” is familiar: the people sin, there is a period of oppression, this leads to crying out to God, and then God restores Israel. This is an often repeated process for Israel.

This is a process that we are also familiar with, especially on a personal level. In our battles with sin, in our attempts to be obedient and faithful, we often have our “how did I get here again?” moments. How did I let pride get in the way of doing right again? How did I allow anger to win again? How did I give in to ___ again? Our weak, imperfect human condition makes us prone to the same cycle or process that we see scattered throughout the Old Testament and continued into the New Testament. The ministry of Jesus did not fix us; it did not remove our human weakness and our tendency towards the things of this world. It did, however, change the process. The “time in the hands of…” is no longer required. The time in oppression, the time in exile, the loss of freedom is no longer needed. On the cross, Jesus made atonement for our sins. With his life Jesus served the consequence. Sometimes there is an earthly consequence that we must suffer through. Our sin can damage a relationship or can violate earthly laws. There are costs to these things. But through the gift of grace and the giving of mercy, we are made new again, our sin is washed away, we are restored back into right relationship with God. In the process we do learn, we do grow from our failures, we do gain strength in the battle again sin. More importantly we learn just as Israel learned: God never gives up. God keeps working in our lives, keeps restoring us, keeps calling us to deeper obedience and to a more faithful walk. May it ever be so.

Prayer: Dear God, thousands and thousands of times I have stumbled and fallen. Even though it is almost beyond counting, your grace is greater. Even though I struggle to forgive just a few slights, your mercy never ends. So great a love is hard to fathom. In utter humility I thank you for loving a sinner like me. You are truly love and grace and mercy lived out. Thank you, God. Amen.


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Changed?

Reading: Matthew 22: 13-14

Verse 13: “Throw him outside, into the darkness”.

The parable that we began yesterday ends with a hard truth of our faith. Yesterday we read about the invitation to the banquet going out to all – “both the good and bad”. While many folks will hear about Jesus and many of these will hear or sense a call to follow him, many will reject Jesus just as the religious leaders and most Jews did. Jesus speaks to this in verse fourteen, where he says, “For many are invited, but few are chosen”.

The man thrown out of the banquet represents those who hear the invitation but refuse to accept Jesus Christ as Lord and Savior. They refuse to change, to put on a new self. Instead, they remain a person of the world. The king tells the attendants to bind him and “throw him outside, into the darkness”. The darkness represents hell, where there will be much “weeping and gnashing of teeth”. This hard truth reminds us that as we leave this world, there are only two options. Those that fail to confess Jesus as Lord and Savior will experience eternity in a place of torment and anguish. The few that are faithful will be chosen for an eternity in the light and love and joy of the King of kings.

The man made the choice to come unprepared. He put in no effort to be a part of the event, to know the host. He responded to the invite to get out of it what he could. Still today the appearance of faith can be a tool used to gain favor or standing or some other advantage in the world. In the end only a changed heart, a heart fully committed to Jesus Christ, will lead us in into the final wedding banquet. May it be so for you and for me. Amen!

Prayer: Loving God, when I try and get by with a shallow or pious or fake faith, convict me quickly. Continue to walk with me each moment, for the day and your is unknown. In all I say and do and think, may I honor you. Amen.


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Walk on in Faith

Reading: Genesis 22: 1-14

Verse 8: “Abraham answered, ‘God himself will provide the lamb for the burnt offering'”.

Our passage from Genesis 22 is one of those stories of faith that we read and wonder if we could do what that Biblical hero did. For me, this passage is right up there with David facing Goliath, Daniel facing the lions’ den, Esther facing the king, and Peter taking that step out onto the water. When our faith feels strong, these are actions we too could take for God.

Abraham has had a long story with God. As a young man he was asked to trust God and, as he left his father’s homeland, it began a long walk with God. After many years the promise of a son came true when Abraham was 100 years old. And now, just over 110, God asks for Isaac as a sacrifice. It is not to occur then and there. No, Abraham must make a three day journey first. This in itself would test many of us and would push us to the brink – walking for three days with nothing to pray and think about other than offering your only child. Abraham walks on in faith.

As they begin to head up the mountain, Isaac has put the pieces together – wood, fire, knife… He asks Abraham, “Where is the lamb for the burnt offering”? That question might have been enough for me to turn and head back down the mountain. But in an awesome testament to his faith Abraham says, “God himself will provide the lamb for the burnt offering”. Again, Abraham walks on in faith.

Today, as we consider this story, what step of faith is God calling you to take? Reflecting on how God has been with you as you have stepped out before, how will you begin to walk forward in faith today?

Prayer: Lord God, as a new chapter opens, grant me the courage to step forward in faith and trust. Help me to lean on you in moments of fear or doubt. Guide me by the power of your Holy Spirit. Amen.