pastorjohnb

Thoughts and musings on faith and our mighty God!

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Reconciliation and Restoration

Reading: Matthew 18: 15-17

Verse 15: “If your brother sins against you, go and show him his fault, just between the two of you”.

Today’s passage from Matthew 18 is about seeking the reconciliation and restoration of a relationship when it has been damaged. Above all else, Jesus’ call was to love one another. As the song goes, that’s how the world will know that we are Christians. This is especially true within the church. Here our love should be genuine and pure. It must be modeled in the church and in our relationships with one another. Jesus knew that the church would be just like all other organizations in one way: it is made up of imperfect people prone to sin and selfishness. As such, he knew that there would be conflicts and disagreements within the body of Christ. In today’s three verses we find practical steps for how to resolve conflict, especially in the church.

The causes for conflicts and disagreements can the gamut. The divide can be over deeply theological issues or it can be about painting a wall. Almost all issues, regardless of the root causes, will have deep ramifications for churches and individuals if left unresolved. So Jesus gives steps to avoid this. When conflict arises or when someone hurts or sins against another, the first step is personal. Jesus says, “If your brother sins against you, go and show him his fault, just between the two of you”. Yes, this is hard for most of us to do. But it does provide the necessary space for being open and transparent. No one else is there to impress or to save face in front of. Going to someone directly lets them know you value them and your relationship with them enough to risk for them. It provides a space for honesty and open dialogue. Most often this step leads to reconciliation and to a deeper relationship.

Sometimes this first step does not work. Pride or who can intervene. Embarrassment or lack of understanding can also create a barrier to resolution. Jesus advises us to then take along one or two others to help guide the conversation. By involving others we often open up the conversation and find new ways to seek reconciliation. As a group we can often work things out that two struggle to do on their own. When this step fails, Jesus directs us to get even more help figuring out the conflict. He tells us to bring the matter before the whole congregation.

Both of these last two steps often involve some soul searching on our part. The sin may be obvious and surely needs correction. But if there is grey or doubt, it is a call for a time of sincere prayer and honest self-reflection. This step is always a good thing. The Holy Spirit will clarify and lead us to our best approach to the situation. Jesus does not want any division in the body. By going to the throne in prayer we are inviting Christ to guide us to reconciliation. When we invite him, he will always go with you!

Prayer: Loving God, lead and guide our conversations and relationships to be safe enough to tread into these uncomfortable spaces. May your Holy Spirit show us the way to unity and reconciliation within our Christian relationships and within our churches. Amen.


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When God Calls…

Reading: Exodus 3: 1-6

Verses 4-5: “God called, ‘Moses, Moses’! And Moses said, ‘Here I am’… God said, ‘Take off your sandals, for the place you are standing is holy ground'”.

Today we hear the beginning of Moses’ call story. It is God’s first direct reach out to Moses. God has certainly been present in Moses’ life – guiding Pharaoh’s daughter to find the basket and to be moved by compassion. God was there when Moses stood up for his kinfolk and was there guiding him to flee, preserving his life. We all encounter God in similar ways. God closes and opens doors for us, for example, to help guide our lives. God’s Holy Spirit leads us in our decisions of both action and inaction. God is always present and engaged in our daily lives. Out tending the flock, God comes close to Moses.

There on Mount Horeb, we read, “God called, ‘Moses, Moses'”! God called and Moses responded. Prerequisite one to being called is to have a relationship with God. Moses knew God and he recognized that it was God calling. The next necessary step is the response: “Here I am”. Like I do from time to time, Moses could have skipped this step. The burning bush probably helped. I too pay better attention to God when something in my life is on fire. But not always. In the day to day of life – especially in the day to day of life – when I am out there tending to the ordinary, I can miss the extraordinary. Moses is told that he has come close enough. As the story continues, God says, “Take off your sandals, for the place you are standing is holy ground”. The sand and rocks there on the mountain were not holy because of themselves. They were holy because of a holy God’s presence.

We also can encounter God in the ordinary, in the regular places that become holy because God has shown up. It can be in nature – by a pure mountain lake, beside the ocean, on a path through the wildflowers. It can be in a church. But it can also be in the grocery store aisle or at a concert or event. Our limitless God is not bound by time or physical spaces. Anywhere and anytime we can experience the holy. Our questions are these: when God calls our name, are we attuned enough to hear and are we courageous enough to say, “Here I am, Lord”?

Prayer: Omnipotent and omnipresent God, keep my eyes wide open and my heart fully in touch with you. Guide the Holy Spirit within me to lead me to walk in your ways and to practice your will and purposes for my life. May it be so. Amen.


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Do Not Be Afraid

Reading: Matthew 10: 24-39

Verse 28: “Do not be afraid of those who kill the body but cannot kill the soul”.

In our passage for today and tomorrow, Jesus is about to send out the twelve disciples. He reminds them in our section for today that a servant and master should be more alike one another than different. Yes, one might be in charge, but both should treat the other with respect, honor, … There should also be a similarity in their character. In the context of this passage, Jesus is saying that the disciples will go forth and do what Jesus did – teach and heal. These practices remain the core habits of disciples.

Jesus sends them out with eyes wide open. He tells the disciples not to be afraid but to “proclaim from the roofs” the things he has taught and the things “whispered in your ear” by the Holy Spirit. Both of these will lead and guide them. They do not go alone. Nor do we. In verse 28 he reminds them of the higher purpose of the mission and of the ultimate outcome for the faithful. Here Jesus says, “Do not be afraid of those who kill the body but cannot kill the soul”. This life is only a mist in comparison to eternity. That is what matters most for the lost. In his words, Jesus assures and empowers, strengthens and builds up the disciples as they prepare to go out to share the good news of Jesus Christ with a world in need. Not all will hear the good news; some will reject and even heap abuse on the twelve. This too can be our experience. When this happens we too must remember our call and we must be assured that they cannot kill the soul. That belongs to the Lord. Forever. Thanks be to God.

Prayer: Lord, in times of trial and testing, you stood firm. Teach me to do the same, trusting in the Holy Spirit and in your word. This day and every day, may I serve you well. Amen.


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Speaking and Hearing

Reading: Acts 2: 1-11

Verse 11: “We hear them declaring the wonders of God in our own tongues”.

Today and for the next two days we will focus on Pentecost – the day largely accepted as the birthday of the church. A small group of Jesus’ followers were gathered together for worship. A loud and powerful wind announced the arrival of the Holy Spirit. Represented by what appeared to be “tongues of fire” that lit on each one, the followers were filled by the Holy Spirit.

Meanwhile, Jews from all around the city were drawn by the sound of the wind. These Jews were from all over the known world – come to Jerusalem to celebrate one of the three yearly Jewish festivals. Filled with the Spirit, Jesus’ followers begin to each speak in languages native to these Jews. The Jews from around the world are bewildered because “we hear them declaring the wonders of God in our own tongues”. How could these simple Galileans be speaking in so many different languages? Clearly something amazing is going on here!

The followers speaking in tongues is only part of the miracle though. The Holy Spirit was not just at work among the followers of Jesus. Just because words are spoken, it does not mean they are heard. Many of the Jews there that day had open ears and receptive hearts. It will still take a little Holy Spirit fueled preaching by Peter to really help bring them to Christ, but with the Spirit’s continued work the church will grow that day.

Each of us is a follower who could do what was done in today’s passage. Our gifted language may not be Egyptian or Arabic or any other foreign language. But it is addiction or divorce or grief or abuse or justice or single parenthood… Each of us has stories about the “wonders of God” in our own lives. If we are sensitive to and pay attention to the Holy Spirit living inside each of us, we will have opportunities to speak new life into someone else’s ear. Will your words be the miracle of healing or recovery or restoration or belonging that someone needs to hear? Are you ready to speak?

Prayer: Heavenly Father, my journey to this point has been long and filled with many Holy Spirit experiences. Help me to see each as a step in my journey, as a possible step in another’s journey of faith. May the Holy Spirit be at work in me, leading and guiding me to tell the story of faith as I have opportunity. Thank you, Lord. Amen.


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Come and Listen

Reading: Psalm 66: 8-20

Verse 16: “Come and listen, all you who fear God; let me tell you what he has done for me”.

The first half of our Psalm text dealt with the times when hardship or trial came and with how God was with the people of Israel. Each of these times of suffering or refining are part of the story of God’s people, just as are the stories of how God acted on our behalf. Each of our churches and each of us as followers of Jesus have these same experiences. When was a time that God acted on behalf of your church, reminding the congregation of his faithfulness and love? When were some times when God has done this for you personally?

In verse sixteen the psalmist gives an invitation: “Come and listen, all you who fear God; let me tell you what he has done for me”. He is inviting the family of God to gather around, to hear his stories of God’s goodness. Most often when we think of sharing our faith story it is with someone who is lost, broken, or unsaved. Yes, this is part of our call as disciples. Yet at times it is also important to tell our stories of faith to one another. The communal sharing of stories builds up the bonds of community. It reminds us of our common journey. Speaking our faith stories builds up our own faith as it strengthens the faith of our brothers and sisters. When we tell of what God has done it opens eyes and hearts to the possibility of what God can and will do in their lives or churches. Times of sharing with fellow believers also builds up our ability to share the stories with people outside our churches. It is practice, so to speak. All of this is wonderful. But there is also one other way that God’s Holy Spirit becomes active in times of sharing.

Often our struggle or time of testing or refining is one that a brother or sister is just entering or is in the midst of. In a general sense, all sin in common to mankind. It is hard to admit that we struggle as Christians, and it is especially true when newer to the faith. By naming where we have needed God’s help it opens a way for others to name their struggles and trials. It opens the way for us to walk with one another.

There are many reasons to “come and listen”. May we be storytellers, seeking and taking each opportunity that God provides to share our stories of faith with others.

Prayer: Father God, there have been many times when another’s story of faith has encouraged or empowered me. There are times when it has led me to admit my struggles and to find one who will walk with me. You have always been faithful. Always. Lead me to share my stories with others. May my stories be of encouragement and may others find hope in them. Amen.


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A Resurrection Faith

Reading: John 20: 24-31

Verse 29: “Because you have seen me, you believe; blessed are those who have not seen and yet have believed”.

Thomas’ doubt stands out to us in today’s reading. It almost makes us forget that all eleven were hiding behind locked doors. Thomas wanted what the ten had seen just the week before: to see the risen Christ. Not only that, but he thought he needed to touch Jesus too to really solidify his belief. It turns out that just seeing and hearing Jesus is enough for Thomas to believe. I can relate to Thomas. There have been times when I needed or longed for a tangible sign of God’s presence and love.

As Christians we have just been a part of remembering and celebrating the resurrection for the 1,987th time. For me it is about the 50th that I have concrete memories of. We understand well what the resurrection is all about and what it means to our faith and to our lives. Yet, do we live it out? Are acts of mercy and forgiveness regular parts of our daily living? Does our day to day witness involve the bringing and sharing of new life and hope in Jesus name? Do we even live it ourselves? Do we follow in the footsteps of the one we worshipped just yesterday?

We connect into the second half of verse 29. Jesus is speaking to Thomas as the verse begins. We like to see ourselves in the second half of the verse – not so much in the first half. Verse 29 reads: “Because you have seen me, you believe; blessed are those who have not seen and yet have believed”. I can too easily feel pride when I hear these words. I can too simply downgrade Thomas while elevating self. And I can flip that verse pretty quickly, claiming a religious high ground as I look down at peers and other contemporaries who demand proof of Jesus.

Skipping to the end of our passage we read, “that by believing you may have life in his name”. That is the blessing that Jesus speaks of when talking to Thomas. That is the living out of the resurrection. When we are quick to offer forgiveness instead of hanging onto anger, when we are eager to offer self and our possessions instead of clinging to them, when we are swift to open the door to the other instead of walling ourselves up – then we are practicing a resurrection faith. May that be my path today. May it be yours as well.

Prayer: Lord Jesus, you modeled faith so well when you ministered to the world. Love and grace and mercy and welcome flowed through you. You touched lives and brought hope and light and faith. May you use me as a conduit of these things. Amen.


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Drawing In

Reading: John 4: 5-26

Verse 9: “You are a Jew and I am a Samaritan woman. How can you ask me for a drink”?

The conversation in today’s passage is refreshing. Two people who do not previously know each other have an open and honest conversation. Wouldn’t it be nice if people who know each other could have at least this open and honest of a conversation? Let’s see how that may be possible.

The conversation we read in John 4 is honest and allows space for the other to speak and be heard. The woman is coming to the well alone in the sixth hour, which would be noon for us. All the other women came as a group in the early morning, in the cool of the day. As they came, drew water, and returned to the village they would have talked and caught up with one another. The woman at the well is alone and is isolated in her own community. After Jesus asks her for a drink, she replies, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink”? Jesus is attempting to cross a few barriers here in order to enter into a conversation. She points out both the Jew-Samaritan and the male-female barriers. He continues the conversation, crossing the barrier of isolation. Jesus chooses to engage someone that most others ignore or avoid. In spite of the initial barriers that she tries to put up, Jesus continues to try and connect with her. Jesus offers her the “living water” and she reminds him that Jacob drank from this well and gave it to the Samaritans. The Samaritan connection to Jacob is their claim to equality with the Jews. She is testing Jesus – will he bite and allow the conversation to be derailed? No, he continues to offer her the water that leads to eternal life. You see, the gift of eternal life is much more important than any earthly defined barrier or difference. How can we model this belief in our efforts to share Jesus with others?

In verses sixteen through eighteen Jesus identifies the thing that keeps her on the fringes of society, outside of community. He does name it but there is no judgment, no taking of moral high ground. She falls back into the Jew-Samaritan barrier in verse twenty, but again Jesus persists, opening her eyes to see how God is working to break down worship and religious barriers, revealing a time when all believers will worship together in spirit and truth. Jesus is again leaning into the eternal. The woman at the well is beginning to sense what Jesus offers, connecting to the day when the Messiah will come. The conversation ends for now with Jesus claiming, “I am he”. Drawn in, the woman will soon draw others in.

This is the pattern of discipleship – sharing faith in Jesus with one person at a time. May we practice this model today.

Prayer: Father God, lead me past any barriers my earthly eyes may see at first. Open my heart and mind to the guiding of your Holy Spirit as I seek to share Jesus with others today. Amen.


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True Servants

Reading: Isaiah 49: 1-7

Verse 6: “I will also make you a light to the Gentiles, that you may bring my salvation to the ends of the earth”.

Isaiah’s servant song, when read through our New Testament lens, sounds like Jesus. Called long before he was physically born, sword in mouth that cuts through all religious airs and gets to the heart of loving God fully. A polished arrow that surely hits the mark, convicting us of our sin every time. As the servant did, at times Jesus felt as if laboring in vain. More than once he laments over the rejection and hard hearts; more than once he critiques the disciples lack of understanding. He realizes the outcome as described by Isaiah: “my reward is with God”. Jesus returns to the Father to reign forever.

In verse six God pries open the circle a bit. It is not enough for Jesus to go just to the Israelites. In the second half of this verse we read, “I will also make you a light to the Gentiles, that you may bring my salvation to the ends of the earth”. In comparison to the world, at that time Israel was small. God’s chosen people were a small segment of humanity. To go to the “ends of the world” was a radical shift in the mission field. Much of the Old Testament law functioned as a means of keeping Israel set apart from the outside world. God also directed some measures early on to insure this. Research the conquest of the Promised Land if you want to know more about this. By Jesus’ day the religious establishment defended itself fiercely. There is no shortage of Jesus clashing with religious leaders concerning the size of his circle – the degree to which he would engage and love the “other”. Eat with sinners?! Allow a prostitute to touch you?! Yes, the religious powers wanted to keep the circle drawn in very tight. Verse seven references all of this: “despised and abhorred by the nation”.

In our Christian life we are called to mirror this opening up of the circle. After being drawn into a relationship with Jesus Christ, we are called to die to self. This act ceases our circle of one as we are led to think of others and their needs before considering our own. We are also called to pick up our cross and to follow Jesus. This means we will do as our example did, suffering for others. These things are what a true servant does. On our journey, we too will be despised when we follow Jesus closely. Jesus is not of the world. He is foolishness to all who live for self and for the things of the world. The servant came for all. One day kings and princes will kneel. May this be our posture every day.

Prayer: Father of all nations and all people, guide me today to love as widely and unconditionally as the model did. Through my words and actions, whatever is needed, may I be a light in the darkness of the world. In humility and submission I kneel before your throne, asking for you to use me as you will today. Amen.


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Push Us

Reading: Acts 10: 34-43

Verses 34-35: “God does not show favoritism but accepts men from every nation who fear him and do what is right”.

In our passage today, Peter reveals a heart that has witnessed the widening of God’s circle. Early on in his days following Jesus he was more focused on the chosen people, the Jews. Even though Peter was present when many Samaritans came to believe in Jesus after he spoke to the women at the well, his circle was still small. In Acts 10, Peter has a vision and a powerful moment that leads him to say, “God does not show favoritism but accepts men from every nation who fear him and do what is right”. In this experience God will even challenge Peter’s notion of what is right. (In the reminder of chapter ten the Holy Spirit comes upon the Gentiles before they are baptized – not the “normal” order!)

Peter’s mind and, more importantly, his heart were changed when he allowed himself to be open to God’s voice in the visions and when he followed where God led. Once in a position to do so, Peter shared the good news with his Gentile audience. As God opened up Peter’s circle he came to understand what Jesus really meant by “go and make disciples of all people”. This would not have been possible if Peter was not willing to consider that God might just be doing a new thing in and through him. If Peter stayed stuck in his old understanding of God’s love, he would never have encountered Cornelius and family.

This leads me to wonder: when have I tried to stay in my comfort zone, avoiding the new thing that God is trying to do? When have I been hesitant to see how God is moving and opening up the path to faith to someone I do not think is worthy or ready or acceptable? Sometimes what I have understood previously has been the thing that kept me within my own little circle. At other times my stereotypes and preconceived ideas have been my barrier.

God pushed Peter to new people and to a new understanding of just how big God’s love is. It happened because Peter allowed himself to be pushed. May we each allow God to push us today.

Prayer: Loving Father, your love knows no bounds, does it? You see one and all as worthy of your love. Who and what they are or have been does not matter to you. A heart turned towards you is simply the starting point for us all. Help me today to better be your love in the world. Make my love a love for one and all, Lord. Allow me to follow closer. Amen.