pastorjohnb

Thoughts and musings on faith and our mighty God!

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Communion = Community

Reading: 1st Corinthians 11:23-32

1st Corinthians 11:28 – “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.”

Photo credit: Geda Zyvatkauskaite

We seek to “stay in love with God” through various means of grace. One of these is Holy Communion. This sacrament first reminds us of Christ’s loving sacrifice on our behalf. The giving of his innocent blood in place of ours made atonement for our sins, paying the price for forgiveness. We approach this gift with a deep sense of awe and reverence.

Sometimes we do something for a while and it becomes just going through the motions. Perhaps you’ve felt that before with something like the Lord’s Prayer. For the church in Corinth, the Lord’s Supper had become one of those things. It was now causing more harm than good. It was creating division in the church. At this point it was more like what we’d call a “love feast” than what we recognize as a communion with its liturgy and formality. In Corinth, it had become a “private meal” with the rich getting drunk and stuffed while the poor were left hungry and thirsty. The church has forgotten that love, sacrifice, service, and community were at the heart of the Lord’s Supper.

Paul addresses this situation by reminding the church that the Lord’s Supper is centered on and celebrates the new covenant made by Jesus Christ. He also reminds them, though, that this communal celebration begins with individual preparation: “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.” Each person must come before God, humbling confessing and repenting of their sins. This necessary step prepares each to be made “new” again as the blood of the Lamb washes away their sin. To not take this step is to hide or hold onto one’s sin. This brings judgment and condemnation instead of forgiveness and grace.

For each person to come before God, to confess and repent, it levels the playing field. It places us all equally before the table of grace, all sinners redeemed by his blood. In this way, community is restored. It brought one body to the one bread, one blood. That was Paul’s goal. It should be our goal. May it be so.

Prayer: Lord God, draw us to our knees, to the place of confessing and repenting of our sins. Open up our hands and hearts to release all that separates us from you and from one another. As we come clean, thank you for making us clean. Thank you for your great love that washes away our sins and failures. Thank you for your redeeming love. Amen.


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We’ve Been Given Much

Reading: Luke 11:37-12

Luke 12:33 – “Make for yourselves wallets that don’t wear out — a treasure in heaven that never runs out.”

Photo credit: Tyler Milligan

Today’s reading deals with authentic versus surface commitment to God. And it speaks into the worry and doubt and anxiety that is so common in our world today. These two topics relate to one another.

Our words from chapter 11 address the outward and superficial faith lived out by the Pharisees and legal experts. They tithe their herbs but neglect justice and love. They crave recognition and status. They place huge expectations on others but don’t help them and often get in the way of their faith development. These condemnations create deep resentment towards Jesus. But we must ask: Which would be addressed to the faith lived out by you and me?

Chapter 12 mostly focuses on trusting in God’s love and care instead of getting caught up in worry and fear or in the cares and concerns of the world. Jesus reminds us that God cares for and loves us much more than sparrows, ravens, and lilies. Each of these is provided for. How much more will God provide for us, God’s dearly loved children.

Jesus warns against greed, specifically against hoarding or storing up. These inwardly focused acts draw us away from compassion, empathy, and generosity. We are encouraged to release our “things,” to give to those in need. Doing so, we “make for yourselves wallets that don’t wear out — a treasure in heaven that never runs out.” Nothing can take these eternal things away. Jesus sums up why it is so important to be selfless: “Where your treasure is, there your heart will be too.”

Jesus also addresses our spiritual readiness. As servants of God we all have roles to play. We are to be diligent and faithful in how we use all of our resources – time, talents, gifts, wealth… “Much will be demanded from everyone who has been given much.” Friends, we have been abundantly and generously blessed by our God.

Prayer: Lord God, yes, you love us far beyond our understanding. And, yes, you care for us unlike any other. Yet worry and fear and earthly concerns can creep in. We can question you. In these moments, remind us of your truths and promises. Speak these into our hearts, Holy Spirit of God. Amen.


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Surrender and Live

Reading: Jeremiah 34-38

Jeremiah 36:3 – “Perhaps when the people of Judah hear about every disaster I intend to bring upon them, they will turn from their evil ways, and I will forgive their wrongdoing and sins.”

Photo credit: Einar Storsul

Our reading opens with King Zedekiah inquiring about the future. Jeremiah tells him that Jerusalem will fall but that he’ll live. He’ll be taken to Babylon where he will die in peace. Zedekiah then makes a covenant to release all Hebrew slaves. This is done but is quickly reversed. God declares that Judah will be freed instead: free to “die by the sword, famine, and disease!” Judah will become a wasteland.

In chapter 35 we find a great contrast. God sends Jeremiah to the Rechabites. They are a nomadic family group that has long kept the commands given to their ancestor. God asks Judah, “Can’t you learn a lesson?” No, they can’t, won’t, don’t. God will bring disaster on Judah, blessing in the Rechabites.

God directs Jeremiah to record all of his words in chapter 36. Perhaps Judah will hear them and turn from their evil ways. Baruch is the scribe. Because Jeremiah is in confinement, Baruch reads the scroll in the temple. It’s then read to some officials, who tell Baruch to hide with Jeremiah. The scroll is read to King Jehoiakin, who burns the scroll piece by piece as it is read. God directs Jeremiah to make a new scroll. Jehoiakin will die without heirs.

In chapter 37 Judah gets false hope. Egypt marches our. Babylon withdraws from the siege on Jerusalem to face this threat. Egypt will return home. But Jeremiah takes the opportunity to try and see his new land. He is arrested as he exits the city and is accused of defecting. He’s beaten and imprisoned. He repeats Zedekiah’s fate to him. It provided an opportunity to ask for a prison upgrade. But there he continues to call for surrender. This leads him to be put in a muddy cistern, where he sinks. Ebed-Melech rescues him from this. The message remains the same: surrender and live, refuse and die. The message remains the same today. May we choose to surrender to God and live.

Prayer: Lord God, surrender – such a hard thing. We like control, power… We think we’re the master of our own destinies. How wrong and sinful we are. Help us to hear anew today the call to surrender to your will and way. There we find true life. Loosen our grips, open our hands to you. Amen.


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The Sweep and Scope

Reading: Luke 4: 16-21

Verse 21: “He began by saying, ‘Today this scripture is fulfilled in your hearing.'”

Photo credit: Gian D.

As we continue in Luke 4, Jesus returns home to Nazareth. On the Sabbath day Jesus went to the synagogue to teach. In his short time in ministry this has already become his habit: teaching on the holy day. As Jesus stands up to read the scroll of Isaiah is brought. Turning to the verses that he wanted to read for that day, Jesus reads two verses. There is great purpose in Jesus’ selection. For his audience that day he is declaring who and what God incarnate is all about and he is preparing them for what is said in the next few verses. For all who will read these words, Jesus is giving a mission statement for all who will seek to follow as disciples.

The Spirit will lead Jesus to do five things: “to preach good news to the poor… to proclaim freedom for the prisoners and recovery of sight for the blind… to release the oppressed… to proclaim the year of the Lord’s favor.” This is a sweeping mission statement. It is intended to be. There is always more to Jesus’ teaching than just what we get on the surface. For those there that day, they would have heard these words as words of liberation from the oppressive Romans and from the oppressive religious leaders. As all eyes were “fastened on him” Jesus says, “Today this scripture is fulfilled in your hearing.” Smiles all around! But the scope and sweep of the mission is not fully realized quite yet.

Re-read those words again: “to preach good news…” These words make me smile too. It is right and good for people to hear the good news, to be freed from sin and addiction and oppression and injustice, to experience the Lord’s favor. Hooray! Go Jesus! Oh wait. That was almost 2,000 years ago. Here is where the sweep and scope are important. The sweep covers more than the poor, the prisoners, the blind, and the oppressed of Jesus’ day. “Poor” is not just in terms of economics, “prisoners” are not just those incarcerated… “Poor” as in poverty, yes, but also the poor in spirit, the poor in health, the poor in power, the poor in relationships… The sweep of this statement covers all people everywhere who are in need in any way. That’s how broad the love of God is.

Most of us are still smiling, still cheering on the mission statement in all of its fullness. Now, the scope. This mission statement does not just apply to Jesus and his three years of ministry. Jesus will train the disciples and others how to love God and the world this way. The scope widens. The training and examples of living out the mission will be recorded. The words and actions and example set will be written down so that all who read them will know that they were written as instructions for us too. We become part of the mission of Jesus. Oh.

Who will you or I encounter today that needs to hear the good news of Jesus Christ? Who will experience freedom or recovery or release today through our words or actions? Who will come to know the Lord’s favor, grasping the joy of salvation for the first time? In our very soul, with our words and actions, may we too tell others, “Today this scripture is fulfilled in your hearing.”

Prayer: Lord God, delving down into the scope and sweep of these words, of this Jesus, is challenging, even intimidating. But you don’t call us part way. You call us to be all in. Bring me closer and closer to being fully yours. Day by day, Lord, day by day. Amen.


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Put the Spirit on Me!

Reading: Isaiah 42: 1-9

Verse 1: “I will put my Spirit on him and he will bring justice to the nations”.

Isaiah writes and speaks to the defeated, hopeless nation of Israel. They have been in exile for almost a generation. Many are beginning to wonder if this is their new reality. The people need to be reminded that God’s love still burns bright and that God’s promises remain true. We too can get to this point after being too long in the valley of trial or grief or suffering. As we begin Holy Week, I think of the disciples as they spent that first Sabbath without Jesus. He has just been crucified, swallowed up by the grave.

Beginning in verse one of Isaiah 42, God speaks of a coming servant, of one in whom God will delight. God foretells, “I will put my Spirit on him and he will bring justice to the nations”. This servant will not break a “bruised reed”, he will not snuff out a “smouldering wick”. No, the servant will bring healing and love just as God will bring back the exiles, bruised and smouldering as they are, back to Israel, back to life. The servant will bring life. He will “open eyes that are blind, set free captives, … release those who sit in darkness”. Jesus will be the new covenant and the light to the Gentiles. All will fall within God’s circle of love as revealed by Jesus Christ. In and through Jesus a “new thing is declared”: you are loved! These words will be poured out to one and all through God’s radical, unconditional love.

As I consider these words and the example set by Christ, the one who loved Jew and Gentile, slave and free, saint and sinner, rich and poor…, I ask myself who I struggle to love. As I search my heart, preparing it to allow Jesus to wash my feet and to share the bread and cup with me on Maundy Thursday, I find ones who I struggle to love. How would Jesus love such as these? Jesus would love without limit, without condition, without requirements. Who comes to mind for you?

May God put his Spirit on me and on you. May we shine the light of Jesus’ love on one and on all.

Prayer: Lord God, this is a tough thing to consider today. Who do I fail to love as you love them? What limits my ability to love as Jesus loved? Lord, I want to be an instrument of justice, a bearer of your love. Convict me by the power of the Holy Spirit when I fall short, when my love fails. Empower me by the same Spirit to love more like you love. Amen.


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Redemption

Reading: Luke 2: 36-40

Verse 38: “She spoke about the child to all who were looking forward to the redemption of Jerusalem”.

Today as we read this short section from Luke 2 we focus in on Anna and her words concerning Jesus. Anna is an old woman, a prophet with a deep devotion to God. She has been a widow for a long time and the focus of her life is praying and fasting in the temple. After thanking God – for the encounter, for seeing the Messiah, for what Jesus means to her people – Anna “spoke about the child to all who were looking forward to the redemption of Jerusalem”. At this point in their history, all Jews are looking forward to Jerusalem’s redemption.

The act of redeeming has always been a part of the Jewish faith. Mary and Joseph have just redeemed Jesus, Boaz was the kinsman redeemer, and the Jews celebrated the Year of Jubilee every 50 years. In each of these acts, one is released or freed – from their debts, from their slavery, from a burden that forced them to sell family land. This idea of being freed from that which binds us is very much a part of Jesus’ ministry and healing. Jesus healed both relationships and physical ailments. Often these were tied together. Physical healing often led to relational healing. By revealing the depth of God’s love, mercy, and grace, Jesus drew many back into relationship with God and with one another. He brought a wholeness to life that invited people to live with joy, peace, and hope. Jesus also healed people physically – lepers, the blind, lame, mute, deaf, the possessed – also inviting people back to God and back into society, family, and community. Jesus brought a completeness and unity to life that was freeing and welcoming, that was unconditional and full.

When I think about this side of redemption that Jesus offered, I am drawn to my community and to my neighborhood. Nearby, there are folks who are bound up in or with addiction and abuse, folks who feel enslaved to financial debt, folks who feel isolated and alone, folks who are grieving because of loss. Jesus offers the same redemption, the same healing, the same freeing today. He offers it through you and through me. May we be a part of building other’s faith, seizing the opportunities that God gives us to share our faith with others, inviting them into the love, hope, peace, and joy of Jesus Christ.

Prayer: Loving God, you seek to redeem, to free all people. You are a God of love and justice and community. Use me this day to draw others in, to add to the family of faith, to bring your healing and freeing love to those who need to know you. Amen.


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Light Is Coming

Reading: Isaiah 61: 1-4

Verse 3: “…to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair”.

Today’s words from Isaiah burst with hope and the promise of new life. It is easy to relate these words to the time in which we now find ourselves. Just as the Israelites felt powerless and hopeless against the Babylonians and the exile, so too do we feel against the coronavirus and social isolating. At the time of the prophet Isaiah, the people so needed a light in the darkness. Today, this remains our need as well.

Our passage begins with God empowering Isaiah to bring good news and healing, freedom and release. Neither you or I need to think very long to come up with a lengthy list of folks who desire these things today. We yearn for the “year of the Lord’s favor” in the way the Israelites did. Most of 2020 does not feel like there was very much favor. If not us ourselves, we are surrounded by folks who need comfort in their grief. Each of these needs the blessings of verse three: beauty instead of ashes, gladness instead of mourning, praise instead of despair. Today, as in Isaiah’s day, almost all long for these – beauty, gladness, and praise. Yes, we are much like Isaiah’s original audience.

In verse four the empowerment extends to God’s people. It is not just God or Isaiah that have roles to play. Today we fall into this call as well. Isaiah prophesies that the people will help rebuild the ruins and restore the places that were devastated. The people will help renew that which was ruined. The people will not sit idle. Once they are released from their current circumstances, once the light again shines, they will be a part of the year of the Lord’s favor.

We are empowered by the Holy Spirit and we are called by the Lord to be active participants in the sharing of the good news, in caring for the brokenhearted, in bringing freedom to the captives and release from darkness for the prisoners. We are not to sit idly by in this time of exile and social isolation. We, as people of faith, must bring beauty and gladness and praise to our neighbors and to our communities. The light is coming. May we help prepare those in ashes, mourning, despair, and darkness to receive the light. May it be so.

Prayer: Living God, use me as part of your healing work. Guide me to those needing good news, to those needing healing of body, mind, or spirit. May each find freedom through your light and love. Amen.


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Laying Claim

Reading: Luke 4: 14-21

Verse 21: “Today this scripture is fulfilled in your hearing”.

Jesus returns home. He goes to the synagogue to teach. The scroll of Isaiah is brought to Him. He opens to and reads the section about good news, freedom for prisoners, sight for the blind, release for the captives, and the year of the Lord’s favor. These things will become most of the core of Jesus’ ministry. For a people living under the powerful rule of the Romans, these words would sound pretty good. But then, with these thoughts, they would be looking for a different kind of a Messiah or king.

Jesus sits down and then says, “Today this scripture is fulfilled in your hearing”. It is truth, but the people in Nazareth do not see it. Jesus has a reputation starting to grow for being a good preacher, but to them this claim seems a bit much. Yes, Jesus was a really good kid growing up here, but to lay claim to what Isaiah is talking about?

The inability to see persists. People today will acknowledge that Jesus was a good moral teacher and maybe even did a miracle or two. But change my life? Influence the way I live? Don’t think so. Lots of people today do not see Jesus as someone who can change their lives, as someone who can free them from the powers of this world.

I think sometimes we sell Jesus short too. As a Christian we have a personal relationship with Jesus, but sometimes we think Him too small or ourselves too unworthy. We think that our problems are too small to bother Him about, so we guard our prayers or our expectations. Or we feel like Jesus must have better things or bigger concerns to worry about. But the passage from Isaiah that Jesus claimed – it was for one and for all. It is a vision that continues to unfold for all people. The words Jesus spoke He speaks to you and me too, in the present tense: “Today this scripture is fulfilled in your hearing”. Claim it. Today and every day, claim it.

Prayer: Lord, be my all in all. Today and every day, be my all in all. Amen.


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Big

Readings: Psalm 126 and Isaiah 61: 1-4 and 8-11

Key verses: “Those who sow in tears will reap with songs of joy”. (Psalm 126:5) and “The Spirit of the Lord is on me… to preach… bind up… release… proclaim…” (Isaiah 61:1)

In our Advent study this week we are looking at humility – at having the mind of Christ spoken of in Philippians 2.  One of the men in our Tuesday morning study said humility is thinking less of yourself so that you could think more of others.  Humility is an active practice.  These profound thoughts fit well with the humble servant hood that Jesus modeled and calls us to follow.  Our world is certainly in need of more humble servants.

Both the bigger world out there and many people’s lives are filled with hardship and suffering and trials.  There is plenty of oppression and abuse of power, lots of violence and other senseless actions, many struggling with addictions and unhealthy relationships, and a host of other issues.  Individuals we know face some of these issues as do whole groups in our communities.  There are lots of people in lots of places who would love to live into this verse: “Those who sow in tears will reap with songs of joy”.

As humble servants of Jesus Christ, we are called to help those in need to do just that.  It is what Jesus did and what He calls us to do.  For all who follow Jesus, we live into the words of Isaiah: “The Spirit of the Lord is upon me…”  When we read on, we find the “why” – to preach the good news to the poor, to heal the broken, to bring freedom to the captives, to release prisoners from all that binds them, and to proclaim God’s blessings on all.  These are big words and big ideas.  But guess what?  We serve a big God.  We serve a God who wants to work in and through us – just like He did with Jesus – to see all these things to come to be.

Sometimes we don’t see God big enough.  Sometimes we fail to dream and other times we fail to trust.  Sometimes we doubt.  Into all of this God speaks through the apostle Paul: “I can do all things through Him who strengthens me” (Philippians 4:13).  May we serve a big God, trusting that all things are possible when we call on the One who can do all things.  Amen and amen.


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Empty… Fill

Readings: Psalm 106: 1-6 and Philippians 4: 7-9

Keys verses: We have sinned… we have done wrong and acted wickedly (Psalm 106:6).  Whatever is true… right… pure… lovely… admirable… think about such things (Philippians 4:8).

Pairing today’s readings together yields a wonderful truth for our lives.  The Psalm leads us to seek a repentant heart, to admit our sins to God, to begin again to walk in step with His ways.  We are all sinful creatures, living in a world that is full of temptations and that glorifies many sins.  Satan is always at work in our lives, trying to pry his way into our hearts and minds, working on our bodily passions as well as our human frailties and weaknesses.  It is no wonder we occasionally sin.  However, it cannot stop there.  We cannot live with or in our sin.  Each day we must come before God to be honest with God and ourselves, to name our sins, to repent and seek His forgiveness for this time and God’s strength for the next time.  To do all this is essential because it makes space for God in our lives as it clears away all the gets in the way of our relationship with Him.

Paul speaks of what can fill this space created by confessing our sins.  Into that space created by releasing our sins and inviting God into our lives, Paul suggests we think about the things of God.  He writes, “Whatever is true… right… pure… lovely… admirable… think about such things”.  When we train our minds to focus on these things, then we begin to see the world, ourselves, and others as God sees them.  This will help us to walk as Jesus walked – loving God and loving neighbor.  Walking this way will not only strengthen us in our battle with Satan, it will also lead us to have a thankful and grateful heart within us.  Once we are emptied, then He can fill us up.

When we honestly confess our sins and empty ourselves of these burdens, then we are opening ourselves up for God’s participation in our lives.  This is my prayer: “Create in me a clean heart, O God, and put a new and right Spirit within me” (Psalm 51:10).  May it be so today.